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Until recently most scholars have viewed Kierkegaard as a philosopher, a theologian, a psychologist, or a social thinker. Professor Eller sees Kierkegaard first and foremost as a religious thinker, and states that Kierkegaard himself felt his works could be best understood if they were read with this in mind. In order to show that Kierkegaard's religious thought is essentially that of classic Protestant sectarianism, Professor Eller has selected a typical sect, the Brethren, against which to measure Kierkegaard. He finds that, although the Brethren writers were not as sophisticated or learned as Kierkegaard, there were parallels in their writings on such topics as the importance of the individual and his relation to God, the role of reason in religion, and the problem of freedom of the will.

Originally published in 1967.

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Table of Contents

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  1. Cover
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  1. Title Page, Copyright, Dedication
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  1. Preface
  2. VERNARD ELLER
  3. pp. vii-ix
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  1. Contents
  2. pp. xi-xii
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  1. Part 1: The Perspective
  1. I THE CENTRAL NERVE
  2. pp. 3-20
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  1. II. Where Is True Christianity To Be Found?
  2. pp. 21-40
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  1. III. Classic Protestant Sectarianism: In Which A Church Is Not A "Church"
  2. pp. 41-65
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  1. IV. A Sect Called The Dunkers
  2. pp. 66-98
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  1. Part 2: The Dunkers and the Dane
  1. V. The Decisive Christian Category
  2. pp. 101-115
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  1. VI. The Character of Den En\elte
  2. pp. 116-200
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  1. VII. The Problem of Sociality
  2. pp. 201-212
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  1. VIII. The World Well Lost
  2. pp. 213-248
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  1. IX. The World Well Loved
  2. pp. 249-287
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  1. X. The Church Well Lost
  2. pp. 288-333
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  1. XI. The Church Well Loved
  2. pp. 334-352
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  1. XII. Christ As Savior And Pattern
  2. pp. 353-407
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  1. XIII. The Christian's Book
  2. pp. 408-424
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  1. Part 3: The Opening Conclusion
  1. XIV. What Shall We Do With S.K. ?
  2. pp. 427-436
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  1. Index of Names
  2. pp. 437-443
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  1. INDEX OF THE WORKSOF KIERKEGAARD
  2. pp. 444-445
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