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Under three successive Islamic dynasties--the Fatimids, the Ayyubids, and the Mamluks--the Egyptian Office of the Head of the Jews (also known as the Nagid) became the most powerful representative of medieval Jewish autonomy in the Islamic world. To determine the origins of this institution, Mark Cohen concentrates on the complex web of internal and external circumstances during the latter part of the eleventh century.

Originally published in 1981.

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Table of Contents

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  1. Cover
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  1. Title Page, Copyright, Dedication
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  1. Contents
  2. pp. vii-viii
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  1. List of Tables and Figure
  2. pp. viii-x
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  1. Preface
  2. pp. xi-xvi
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  1. Note
  2. pp. xvii-xviii
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  1. Abbreviations
  2. pp. xix-xxii
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  1. 1 The Problem of Origins
  2. pp. 3-49
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  1. 2 Fatimid Realities and the Coptic Patriarchate
  2. pp. 50-78
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  1. 3 The Rise of the Headship of the Jews Sociological Considerations
  2. pp. 79-156
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  1. 4 The Headship of the Jews Cautious Beginnings, to 1082
  2. pp. 157-177
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  1. 5 The Administration of David b Daniel, ca 1082 to 1094
  2. pp. 178-212
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  1. 6 The Second Administration of Mevorakh b Saadya, 1094 to 1111
  2. pp. 213-271
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  1. 7 The Administration of Moses b Mevorakh, 1112 to ca 1126
  2. pp. 272-286
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  1. 8 Conclusion Institutional Innovation in a Medieval Community
  2. pp. 287-294
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  1. Appendix 1 The Geniza Corpus
  2. pp. 295-308
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  1. Appendix 2 Selected Geniza Documents
  2. pp. 309-338
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  1. Works Cited
  2. pp. 339-360
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  1. Index of Geniza Texts
  2. pp. 361-370
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  1. General Index
  2. pp. 371-385
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