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The origin of law in the Hebrew Bible has long been the subject of scholarly debate. Until recently, the historico-critical methodologies of the academy have yielded unsatisfactory conclusions concerning the source of these laws which are woven through biblical narratives. In this original and provocative study, Calum Carmichael—a leading scholar of biblical law and rhetoric—suggests that Hebrew law was inspired by the study of the narratives in Genesis through 2 Kings.Discussing particular laws found in the book of Leviticus—addressing issues such as the Day of Atonement, consumption of meat that still has blood, the Jubilee year, sexual and bodily contamination, and the treatment of slaves—Carmichael links each to a narrative. He contends that biblical laws did not emerge from social imperatives in ancient Israel, but instead from the careful, retrospective study of the nation’s history and identity.

Table of Contents

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  1. Cover
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  1. Frontmatter
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  1. Contents
  2. p. v
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  1. Preface
  2. pp. vii-x
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  1. Introduction: The Nature of Biblical Law
  2. pp. 1-10
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  1. 1 Looking at Leviticus: Leviticus 10–14
  2. pp. 11-26
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  1. 2 Genital Impurity in the Lineages of David and Jonathan: Leviticus 15
  2. pp. 27-36
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  1. 3 The Day of Atonement: Leviticus 16
  2. pp. 37-52
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  1. 4 The Slaughter of Animals: Leviticus 17:2–9
  2. pp. 53-65
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  1. 5 The Blood Taboo: Leviticus 17:10–16
  2. pp. 66-79
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  1. 6 Mourning and Marriage Rules for Priests: Leviticus 21
  2. pp. 80-95
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  1. 7 Life and Lies of David: Leviticus 22 and 23
  2. pp. 96-109
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  1. 8 Blasphemies: Leviticus 24
  2. pp. 110-121
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  1. 9 The Year of Jubilee: Leviticus 25
  2. pp. 122-138
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  1. 10 Three Laws on the Release of Slaves: Exodus 21:2–11, Deuteronomy 15:12–18, and Leviticus 25:39–46
  2. pp. 139-160
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  1. Conclusion: The Inseparability of Biblical Laws and Narratives
  2. pp. 161-166
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  1. Abbreviations
  2. pp. 167-168
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  1. Notes
  2. pp. 169-200
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  1. Index of Biblical Sources
  2. pp. 201-209
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  1. Subject Index
  2. pp. 210-212
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