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While influential works have been devoted to comparative studies of various Asian philosophies and continental philosophers such as Nietzsche, Heidegger, Merleau-Ponty, and Derrida, this collection is the first to fully treat the increased interest in intercultural and interdisciplinary studies related to the work of Emmanuel Levinas in such a context. Levinas and Asian Thought seeks to discover common ground between Levinas’s ethical project and various religious and philosophical traditions of Asia such as Mahāyāna Buddhism, Theravādic Buddhism, Vedism, Confucianism, Daoism, and Islam. In these 13 essays, contributors draw on resources as diverse as the self-sacrificial ethic of bushidō, Islamic jurisprudence, and contemporary research in cognitive science. The essays are organized around three primary themes of enduring ethical, political, and religious importance. The first set of essays considers a dialogue between Levinasian and Asian accounts of the self, others, and the intersubjective relationship. Through a conversation with a variety of non-Western traditions, the second group of essays addresses the question of Levinas’s extreme portrayal of the self’s responsibility to the other and its potential limits. Finally, the collection ends with essays that utilize Asian thought and culture to consider ways in which Levinas’s ethics of alterity might be put into practice in the sphere of politics, social norms, and institutions. Levinas and Asian Thought is not only a comprehensive attempt to bring Levinas into conversation with the philosophies of Asia, but it also represents a focused effort to recognize, address, and overcome Levinas’s own Eurocentrism. Overall, the thoughtful investigations collected here chart new territory, pushing Levinas’s practice of philosophy outside its familiar European and Jewish contexts, expanding our understanding of key Levinasian terms, thus furthering the thinking necessary for ethics as first philosophy. This volume will be of interest to a wide range of scholars and students, as it builds connections among Levinas studies, Asian philosophy, comparative philosophy, continental philosophy, and ethics.

Table of Contents

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  1. Cover
  2. p. C
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  1. Title Page, Copyright Page
  2. pp. i-iv
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  1. Contents
  2. pp. v-vi
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  1. Abbreviations
  2. pp. vii-viii
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  1. Acknowledgments
  2. pp. ix-x
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  1. Introduction
  2. Leah Kalmanson and Sarah Mattice
  3. pp. 1-10
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  1. Part I: Selves and Others
  1. 1. Facing (“and Yet Not Facing”) East
  2. Frank Garrett
  3. pp. 13-26
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  1. 2. Desire and the Possibility of Escape
  2. Drew M. Dalton
  3. pp. 27-40
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  1. 3. The Legalist Betrayal of the Confucian Other
  2. Steven Shankman
  3. pp. 41-52
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  1. 4. The Space between Us
  2. Joel Krueger
  3. pp. 53-78
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  1. Part II: Responsibility and Its Limits
  1. 5. On Debts, Duties, and Dialogue
  2. Arindam Chakrabarti
  3. pp. 81-98
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  1. 6. The Complicity of the Ethical
  2. Eric S. Nelson
  3. pp. 99-114
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  1. 7. Acting toward the Other with/out Violence
  2. Dan Lusthaus
  3. pp. 115-130
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  1. 8. The Hidden Hour
  2. Andy Amato
  3. pp. 131-144
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  1. Part III: Practices, Norms, and Institutions
  1. 9. Cambodia, 2009
  2. Alphonso Lingis
  3. pp. 147-166
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  1. 10. Dialectics of the Unseen
  2. M. Ashraf Adeel
  3. pp. 167-180
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  1. 11. Absolute Otherness and the Taste of Powdered Green Tea
  2. Matthew Coate
  3. pp. 181-194
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  1. 12. Vitality as Responsivity
  2. Bradley Douglas Park
  3. pp. 195-224
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  1. 13. The Flow of the Breath
  2. Mitchell Verter
  3. pp. 225-240
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  1. Notes
  2. pp. 241-266
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  1. Bibliography
  2. pp. 267-282
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  1. About the Contributors
  2. pp. 283-286
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  1. Index
  2. pp. 287-295
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  1. Back Cover
  2. p. BC
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