In this Book

  • Religious Diversity and Early Modern English Texts: Catholic, Judaic, Feminist, and Secular Dimensions
  • Book
  • Edited by Arthur F. Marotti and Chanita Goodblatt
  • 2013
  • Published by: Wayne State University Press
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summary
In Religious Diversity and Early Modern English Texts: Catholic, Judaic, Feminist, and Secular Dimensions, editors Arthur F. Marotti and Chanita Goodblatt present thirteen essays that examine the complex religious culture of early modern England. Emphasizing particularly the marginalized discourses of Catholicism and Judaism in mainstream English Protestant culture, the authors highlight the instability of an official religious order that was troubled not only by religious heterodoxy but also by feminist and secular challenges. North American and Israeli scholars present essays on a wide range of subjects all assumed to be "marginal" but which in a real sense were central to the religious and cultural life of the Protestant English nation. Using critical methods ranging from historical analysis, deconstruction, feminist inquiry, and intertextual interpretation to pedagogical experimentation, contributors offer analyses in five sections: Minority Catholic Culture, Figuring the Jew, Hebraism and the Bible, Women and Religion, and Religion and Secularization. Essays reveal new aspects of familiar texts such as Shakespeare's King Lear, the psalm translations by Sir Philip Sidney and the Countess of Pembroke, Christopher Marlowe's dramas, William Shakespeare's The Merchant of Venice, George Herbert's poetry, Aemelia Lanyer's Salve Deus Rex Judaeorum, and John Milton's Samson Agonistes. They also call attention to works such as the mid-sixteenth-century play The Historie of Jacob and Esau, William Blundell's Catholic antiquarian writing, the series of paintings portraying the religious institute of Mary Ward, and funeral sermons for religiously active women. Contributors show that we cannot understand a culture without attending to its repressed, marginalized, and unacknowledged elements. Scholars of religious, literary, and cultural history will enjoy this illuminating collection.

Table of Contents

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  1. Cover
  2. pp. 1-2
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  1. Title Page, Copyright
  2. pp. 3-6
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  1. Contents
  2. pp. v-vi
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  1. Introduction
  2. pp. 1-22
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  1. Part I. Minority Catholic Culture
  1. 1. Marian Verse as Po liti cally Oppositional Poetry in Elizabethan En gland
  2. pp. 25-54
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  1. 2. Religious Identity and the En glish Landscape: William Blundell and the Harkirk Coins
  2. pp. 55-76
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  1. 3. Remembering Lot’s Wife: The Structure of Testimony in the Painted Life of Mary Ward
  2. pp. 77-104
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  1. Color Plates
  2. pp. 113-114
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  1. Part II. Figuring the Jew
  1. 4. Early Mimics: Shylock, Machiavelli, and the Commodification of Nationhood
  2. pp. 107-135
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  1. 5. Milton, Prophet of Israel
  2. pp. 136-150
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  1. Part III. Hebraism and the Bible
  1. 6. Performance and Parshanut: The Historie of Jacob and Esau
  2. pp. 153-177
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  1. 7. Exploiting King Saul in Early Modern England: Good Uses for a Bad King
  2. pp. 178-194
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  1. 8. Prophetic Voices: Joachim de Fiore, Moses Maimonides, Philip Sidney, Mary Herbert, and the Psalms
  2. pp. 195-229
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  1. 9. Biblical and Rabbinic Intertextuality in George Herbert’s “The Collar” and “The Pearl”
  2. pp. 230-248
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  1. Part IV. Women and Religion
  1. 10. “This Pretious Passeover Feed Upon”: Poetic Eucharist and Feminine Vision in Aemilia Lanyer’s Salve Deus Rex Judaeorum
  2. pp. 251-281
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  1. 11. Reading Funeral Sermons for Early Modern English Women: Some Literary and Historiographical Challenges
  2. pp. 282-308
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  1. Part V. Religion and Secularization
  1. 12. Framing Religion: Marlovian Policy and the Pluralism of Art
  2. pp. 311-329
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  1. 13. Shakespeare’s Secular Benediction: The Language of Tragic Community in King Lear
  2. pp. 330-352
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  1. Contributors
  2. pp. 353-356
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  1. Index
  2. pp. 357-367
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