In this Book

Martin Luther, the Bible, and the Jewish People: A Reader

Book
edited by Brooks Schramm and Kirsi I Stjerna
2012
buy this book Buy This Book in Print
summary

The place and significance of Martin Luther in the long history of Christian anti-Jewish polemic has been and continues to be a contested issue. It is true that Luther's anti-Jewish rhetoric intensified toward the end of his life, but reading Luther with a careful eye toward "the Jewish question," it becomes clear that Luther's theological presuppositions toward Judaism and the Jewish people are a central, core component of his thought throughout his career, not just at the end. It follows then that it is impossible to understand the heart and building blocks of Luther's theology without acknowledging the crucial role of "the Jews" in his fundamental thinking.

Luther was constrained by ideas, images, and superstitions regarding the Jews and Judaism that he inherited from medieval Christian tradition. But the engine in the development of Luther's theological thought as it relates to the Jews is his biblical hermeneutics. Just as "the Jewish question" is a central, core component of his thought, so biblical interpretation (and especially Old Testament interpretation) is the primary arena in which fundamental claims about the Jews and Judaism are formulated and developed.

Table of Contents

Cover

pp. 1-1

Title Page, Copyright

pp. i-iv

Contents

pp. v-vi

Preface

pp. vii-x

Introduction: Martin Luther, the Bible, and the Jewish People

pp. 1-16

The Jew in Luther’s World

pp. 17-38

The Text Selections

pp. 39-40

Text #1: First Psalm Lectures (1513–1515)

pp. 41-49

Text #2: Letter to George Spalatin (1514)

pp. 50-52

Text #3: Lectures on Romans (1515–1516)

pp. 53-58

Text #4: Lectures on Galatians (1519)

pp. 59-66

Text #5: Second Psalms Lectures (1519–1521)

pp. 67-69

Text #6: Magnificat (1521)

pp. 70-75

Text #7: That Jesus Christ Was Born a Jew (1523)

pp. 76-83

Text #8: Letter to the Baptized Jew, Bernard (1523)

pp. 84-86

Text #9: Lectures on Deuteronomy (1525)

pp. 87-92

Text #10: Sermon: How Christians Should Regard Moses (1525)

pp. 93-98

Text #11: Lectures on Zechariah (1525/1526)

pp. 99-103

Text #12: Sermon on Jeremiah 23:5-8 (The Visit of Three Jews) (1526)

pp. 104-106

Text #13: Commentary on Psalm 109 (1526)

pp. 107-116

Text #14: Lectures on Isaiah (1527–1530)

pp. 117-121

Text #15: Preface to Daniel (1530)

pp. 122-125

Text #16: Letter to Josel of Rosheim (1537)

pp. 126-128

Text #17: Lectures on Genesis 12 (1537)

pp. 129-135

Text #18: The Three Symbols of the Christian Faith (1538)

pp. 136-140

Text #19: Lectures on Genesis 17 (1538)

pp. 141-146

Text #20: Against the Sabbatarians (1538)

pp. 147-155

Text #21: New Preface to Ezekiel (1541)

pp. 156-160

Text #22: Liscentiate Exam Heinrich Schmedenstede (1542)

pp. 161-163

Text #23: On the Jews and Their Lies (1543)

pp. 164-176

Text #24: On the Ineffable Name and on the Lineage of Christ (1543)

pp. 177-180

Text #25: Josel of Rosheim: Letter to the Strasbourg City Council (1543)

pp. 181-187

Text #26: On the Last Words of David (1543)

pp. 188-196

Text #27: Two Letters to Katharina Luther (1546)

pp. 197-199

Text #28: An Admonition against the Jews (1546)

pp. 200-202

Afterword

pp. 203-205

Chronology

pp. 206-210

Declaration of ELCA to the Jewish Community

pp. 211-211

Abbreviations

pp. 212-213

Notes

pp. 214-229

Bibliography

pp. 230-248

Back Cover

pp. 249-249
Back To Top