In this Book
Nagô Grandma and White Papa: Candomblé and the Creation of Afro-Brazilian Identity
Book
2009
Published by:
The University of North Carolina Press
Series:
Latin America in Translation
summary
Nagô Grandma and White Papa is a signal work in Brazilian anthropology and African diaspora studies originally published in Brazil in 1988. This edition makes Beatriz Gois Dantas’s historioethnographic study available to an English-speaking audience for the first time.
Dantas compares the formation of Yoruba (Nagô) religious traditions and ethnic identities in the Brazilian states of Sergipe and Bahia, revealing how they diverged from each other due to their different social and political contexts and needs. By tracking how markers of supposedly “pure” ethnic identity and religious practice differed radically from one place to another, Dantas shows the social construction of identity within a network of class-related demands and alliances. She demonstrates how the shape and meaning of “purity” have been affected by prolonged and complex social and cultural mixing, compromise, and struggle over time. Ethnic identity, as well as social identity in general, is formed in the crucible of political relations between social groups that purposefully mobilize and manipulate cultural markers to define their respective boundaries — a process, Dantas argues, that must be applied to understanding the experience of African-descended people in Brazil.
Dantas compares the formation of Yoruba (Nagô) religious traditions and ethnic identities in the Brazilian states of Sergipe and Bahia, revealing how they diverged from each other due to their different social and political contexts and needs. By tracking how markers of supposedly “pure” ethnic identity and religious practice differed radically from one place to another, Dantas shows the social construction of identity within a network of class-related demands and alliances. She demonstrates how the shape and meaning of “purity” have been affected by prolonged and complex social and cultural mixing, compromise, and struggle over time. Ethnic identity, as well as social identity in general, is formed in the crucible of political relations between social groups that purposefully mobilize and manipulate cultural markers to define their respective boundaries — a process, Dantas argues, that must be applied to understanding the experience of African-descended people in Brazil.
Table of Contents
Cover
Title Page, Copyright, Dedication, Quote
Contents
Acknowledgments
pp. ix-x
Introduction
pp. 1-8
ONE: The Configuration of Prestige in Xangô Terreiros
pp. 9-29
TWO: Nagô Speaks of Itself
pp. 30-64
THREE: Nagô Speaks of âthe Othersâ
pp. 65-84
FOUR: The Construction and Meaning of âNagô Purityâ
pp. 85-133
FIVE: Uses of Africa by the Nagô Terreiro
pp. 134-149
Conclusion
pp. 150-154
Glossary
pp. 155-160
Notes
pp. 161-178
Bibliography
pp. 179-184
Index
pp. 185-198
| ISBN | 9781469605487 |
|---|---|
| Related ISBN(s) | 9780807859759, 9780807898482, 9798890880895 |
| MARC Record | Download |
| OCLC | 646847018 |
| Pages | 208 |
| Launched on MUSE | 2013-01-01 |
| Language | English |
| Open Access | No |



