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Nagô Grandma and White Papa: Candomblé and the Creation of Afro-Brazilian Identity

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Beatriz Góis Dantas
2009
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summary
Nagô Grandma and White Papa is a signal work in Brazilian anthropology and African diaspora studies originally published in Brazil in 1988. This edition makes Beatriz Gois Dantas’s historioethnographic study available to an English-speaking audience for the first time.

Dantas compares the formation of Yoruba (Nagô) religious traditions and ethnic identities in the Brazilian states of Sergipe and Bahia, revealing how they diverged from each other due to their different social and political contexts and needs. By tracking how markers of supposedly “pure” ethnic identity and religious practice differed radically from one place to another, Dantas shows the social construction of identity within a network of class-related demands and alliances. She demonstrates how the shape and meaning of “purity” have been affected by prolonged and complex social and cultural mixing, compromise, and struggle over time. Ethnic identity, as well as social identity in general, is formed in the crucible of political relations between social groups that purposefully mobilize and manipulate cultural markers to define their respective boundaries — a process, Dantas argues, that must be applied to understanding the experience of African-descended people in Brazil.

Table of Contents

Cover

Title Page, Copyright, Dedication, Quote

Contents

Acknowledgments

pp. ix-x

Introduction

pp. 1-8

ONE: The Configuration of Prestige in Xangô Terreiros

pp. 9-29

TWO: Nagô Speaks of Itself

pp. 30-64

THREE: Nagô Speaks of “the Others”

pp. 65-84

FOUR: The Construction and Meaning of “Nagô Purity”

pp. 85-133

FIVE: Uses of Africa by the Nagô Terreiro

pp. 134-149

Conclusion

pp. 150-154

Glossary

pp. 155-160

Notes

pp. 161-178

Bibliography

pp. 179-184

Index

pp. 185-198
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