In this Book
Levirate Marriage and the Family in Ancient Judaism
Book
2009
Published by:
Brandeis University Press
summary
In this study, Weisberg uses levirate marriage (an institution that involves the union of a man and the widow of his childless brother) as described in biblical law and explicated in rabbinic Judaism as a lens to examine the status of women and attitudes toward marriage, sexuality, and reproduction in early Jewish society. While marriage generally marks the beginning of a new family unit, levirate comes into play when a family’s life is cut short. As such, it offers an opportunity to study the family at a moment of breakdown and restructuring. With her discussion rooted in rabbinic sources and commentary, Weisberg explores kinship structure and descent, the relationship between a family unit created through levirate marriage and the extended family, and the roles of individuals within the family. She also considers the position of women, asking whether it is through marriage or the bearing of children that a woman becomes part of her husband’s family, and to what degree a married woman remains part of her natal family. She argues that rabbinic responses to levirate suggest that a family is an evolving entity, one that can preserve itself through realignment and redefinition.
Table of Contents
Cover
Title Page, Copyright, Dedication
Contents
Foreword
pp. ix-x
Acknowledgments
pp. xi-xi
Note on Translations and Abbreviations
pp. xiii-xiii
Introduction
pp. xv-xxvi
1 | The Institution of Levirate
pp. 1-22
2 | Levirate from the Hebrew Bible Through the Mishnah
pp. 23-44
3 | Mapping the Family
pp. 45-96
4 | Brothers
pp. 97-122
5 | From Wife to Widow and Back Again
pp. 123-166
6 | Paternity and Continuity
pp. 167-194
7 | Conclusion
pp. 195-205
Notes
pp. 207-230
Bibliography
pp. 231-234
Index
pp. 235-246
| ISBN | 9781584658252 |
|---|---|
| Related ISBN(s) | 9781584657811 |
| MARC Record | Download |
| OCLC | 646815624 |
| Pages | 246 |
| Launched on MUSE | 2012-08-22 |
| Language | English |
| Open Access | No |


