Abstract

Abstract:

Early social science scholarship on Haredi (ultra-Orthodox) Jews told a story about Haredi life wherein the yeshiva rescued Orthodox Jews from extinction. Many social scientists have viewed ultra-Orthodoxy through the lens of the yeshiva, and by extension disembodied men and rabbinic stringencies. This lens presented ultra-Orthodoxy as a society of certainty, with the ultimate authority in text. Based on a survey of the field, I found that although more scholars have conducted research outside the yeshiva, and scholars continue to demonstrate the many ways that Haredim are no longer solely a society of learners, new scholarship still reflects an outdated paradigm of understanding Haredi life. I argue that when we shift the perspective away from this narrative, we come to see that embodiment, competing authorities, and doubt are also integral to Haredi life and part of its definition.

pdf

Share