Abstract

Abstract:

This article provides a reading of the Gītā in terms of a dimension of moral thinking that can be understood to cut across the more familiar consequentialist and deontological positions typically invoked when attempting to interpret the text's ethical significance—namely that developed by Stanley Cavell, which he calls "Emersonian Moral Perfectionism."

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Additional Information

ISSN
1529-1898
Print ISSN
0031-8221
Pages
pp. 851-871
Launched on MUSE
2021-10-21
Open Access
No
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