In lieu of an abstract, here is a brief excerpt of the content:

  • Editors’ Introduction

At the time of this writing, many in the United States and around the globe are reeling from the attacks on Capitol Hill, incited by a leader intent on fomenting discord and holding on to white supremacist power. Several components of this issue address how to mobilize resources to address injustice and thus create a better path forward.

Leading off the Articles section, AnneMarie Mingo offers a womanist ethical confrontation of injustice exemplified in her response to the death of Sandra Bland while in police custody by bringing womanist theological ethics to bear on state-sanctioned violence against, and erasure of, Black women in the United States. Chammah Kaunda and Mutale Kaunda point to how Bemba women in Zambia draw upon the power of a foundational creation myth in an initiatory rite to establish an ontological relationship to the divine that undermines patriarchal hierarchy and power. Sarah Jacoby unmasks the paradox in Buddhist views of mothering, which valorize (masculinist) representations of motherhood as the model of compassion and love while simultaneously viewing actual mothering as embroiled in suffering and impeding liberation. Turning to Tibetan Buddhism, Jacoby explores the writings of Sera Khandro (d. 1940) to illustrate how actual motherhood can open up a spiritual path leading to enlightenment.

David Sperber takes us to Israel to examine how video artist Nurit Jacobs Yinon critiques the exclusionary Orthodox rabbinic court in a successful attempt to bring about inclusion for Orthodox feminists and thus effect positive social change while simultaneously undermining patriarchal structures. Rachel Adelman closely examines the narratives of devastation surrounding the biblical daughters Jerusalem (Bat Zion) and Tamar (the daughter of David) to contest the idea that a daughter is only an extension of her father. She argues, rather, that their stories posit a critique of their fathers, whether divine or human, and call for compassion and justice. In the final article, Jennifer Glancy exposes the injustice and exclusion implicit in both Paul’s “reproductive logic of slavery” in his depiction of Hagar, and Giorgio Agamben’s “bare life” for its failure to reckon with gender and slavery. Rather, Glancy positions her analysis within feminist and womanist perspectives to extend our understanding of what it means to be human, in a manner that lifts [End Page 1] it from the narrowness imposed on it in classical Greek and Pauline thought. Each of the articles in this issue engages creative and resourceful ways through which to address and undo the injustice of supremacist attempts to marginalize, erase, silence, and devalue gendered and raced lives.

In our In a Different Voice section, award-winning poet Rebecca Lauren powerfully brings lived experience into conversation with nature, spirituality, and hermeneutics to reveal insights that critique even as they express a resilience of body and spirit. This section sets the stage for, and leads into Short Takes, a group of essays exploring teaching about the child sexual abuse (CSA) crisis in the classroom. Recognizing the catastrophic impacts of CSA on the survivors, their families, and communities, the six short articles contributed by authors from Australia, the United Kingdom, and the United States offer strategies through which to teach about religious-based gendered violence in a constructive manner. Kathleen McPhillips takes up the issue of teaching about CSA by Catholic priests in Australia; and Chris Greenough, based in England, looks at biblical accounts of sexual violence against women. Peter Gogarty expands upon trauma-informed teaching about CSA in the context of criminology and social work in Australia, while Anna Halafoff examines a Tibetan Buddhist preceptor’s enactment of emotional, physical, and sexual abuse of his students, also in Australia. Ann Gleig and Amy Langenberg focus on sexual abuse in American Buddhist and Hindu communities, while Tamara Blakemore, who teaches in a social-work classroom in Australia, shares trauma-responsive experiential learning strategies that build empathy and connection. This rich and interdisciplinary set of teaching-related essays models thoughtful ways in which the classroom can be a critical incubator of raising awareness and fostering the skills through which to examine and address injury and trauma, whether inter-generational or institutional. Appropriately, this section is bookended with two more poems by the inimitable Lauren.

This volume ends...


Additional Information

Print ISSN
pp. 1-3
Launched on MUSE
Open Access
Back To Top

This website uses cookies to ensure you get the best experience on our website. Without cookies your experience may not be seamless.