Abstract

Abstract:

Against the backdrop of the current “geological turn,” the article sheds light on the ways in which the earth has been articulated through strategies of temporalization and territorialization in the context of modern philosophical race discourse. The author first reconstructs the constitution of a “geographic imagination” as it emerged in the late eighteenth and early nineteenth centuries. The first part focuses on the role of geography in Kant’s theory of race, and Alexander von Humboldt’s project of plant geography. In the second part, the author discusses Henrik Steffens’s account of race. In the third part, the author turns to Heidegger, who rearticulated the “geographic imagination” in the first decades of the twentieth century. The article concludes that a critical theory of nature relations needs to overcome the semantic connections between conceptualizations of the earth and the modern race discourse that haunt contemporary ecological thinking

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