Abstract

Abstract:

It is well known that Candrakīrti understands conventional knowledge to be inseparable from worldly convention. But "worldly" is not unproblematic. What is the world? This article explores a Tibetan debate on worldhood within Candrakīrti's epistemology. Drawing on the work of Wilfrid Sellars, it also investigates the modern assessment of Candrakīrti as a coherentist.

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Additional Information

ISSN
1529-1898
Print ISSN
0031-8221
Pages
pp. 906-931
Launched on MUSE
2020-10-28
Open Access
No
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