This is a preprint
Abstract

This paper provides a reading of the Gītā in terms of a dimension of moral thinking that can be understood to cut across the more familiar consequentialist and deontological positions typically invoked when attempting to interpret the text’s ethical significance – namely, that developed by Stanley Cavell, which he calls ‘Emersonian Moral Perfectionism’

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Additional Information

ISSN
1529-1898
Print ISSN
0031-8221
Launched on MUSE
2020-09-09
Open Access
No
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