A Suffragette in America: Reflections on Prisoners, Pickets and Political Change ed. by E. Sylvia Pankhurst (review)

Travel was an integral part of the early twentieth century international suffrage movement. Suffragists, especially those from North America and Europe, built international organizations of solidarity, visited other nations as political tourists, and created alliances and friendships as they lectured in other countries. Travel was primarily the prerogative of the more affluent, though some socialist suffragists also moved in international circles, and some suffrage lecturers paid their own way through lecturing fees. The latter arrangement was used by Sylvia Pankhurst in her 1911 and 1912 visits to the US and Canada.

A Suffragette in America traces Sylvia's two North American tours through the manuscript she prepared about the visit, which was never published. Katherine Connelly has assembled and edited pieces of the unfinished manuscript, available through the International Institute of Social History, and added a long introduction as well as short introductions to each section. The result is an extremely valuable and enlightening picture of Sylvia Pankhurst's changing political ideas, as well as revealing snapshots of the American women's movement and U.S. labouring and social life. Connelly's extended introduction provides an excellent picture of the context framing Sylvia's travel, including the variegated British and American suffrage movements that she interacted with.

Travelling suffragist lecturers like Sylvia Pankhurst helped to solidify international feminist solidarities while informing audiences about suffrage progress, or lack of it, in their mother countries. Some also raised money for their own organization or had audiences send telegrams of support to the British government–a tactic intended to embarrass the intransigent British state. By World War I, the Pankhursts – mother Emmeline, sisters Christobel and Sylvia – were some of the best-known feminists on the lecture circuit in North America. Although the British constitutional suffrage organization, the National Union of Women's Suffrage Societies (nuwss) had longstanding links with the National American Woman Suffrage Organization, North Americans were eager to hear about the Pankhurst-run Women's Social and Political Union (wspu), especially as it was increasingly committed to militant action. Audiences wanted to hear about hunger strikes, property destruction, and women's courageous assaults on the state – whether they thought them foolhardy or courageous.

Connelly, who has already written a monograph on Sylvia Pankhurst, uses this edited collection to trace Sylvia's evolving politics as well as her insightful commentary on American society. Sylvia Pankhurst's two trips had punishing schedules as she crossed the country multiple times, speaking sometimes twice a day for hours to both large and small audiences. At the same time, she used her trip to investigate and describe the conditions of American working-class life, much like social investigators in Edwardian Britain. Connelly has included chapters, for example, on Pankhurst's study of women's laundry work, prisons and workhouses, a long investigation of Milwaukee municipal socialism, colleges, including a "Red Indian" college – and more. Pankhurst was not the only British suffragist to demand tours of prisons when abroad. Having experienced prison themselves, they became highly attuned to the deplorable conditions of women's incarceration in all countries.

Pankhurst's detailed observations are valuable in themselves, and sometimes show the difference between her American guides' and her own views. While some American suffragists assured her only the "foreign" workers suffered sweating conditions, Pankhurst thought differently. One tour guide spoke positively about Taylorism in the workplace, but Pankhurst was far more critical. Pankhurst also differed with her American guides over questions of race: against their advice, she insisted on visiting the south and was critical of racial segregation and Jim Crow, as she was also critical about the dispossession of American native peoples. Sylvia's commentary on both race and "Red Indians" were early indications of her later anti-imperialist and anti-racist work after World War I.

Canadians will find a mere smattering of text on Sylvia's few stops north of the 49th parallel. Sylvia, like many...