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  • Conferences

Global Reception of the Zhuangzi: Han to Tang

Berkeley, March 7-9, 2019

Convened by Mark Csikszentmihalyi, this first of a series of workshops on the global reception of the Zhuangzi brought together experts on the classic's early reception history to talk about the multifarious responses it has triggered from the Han to the Tang periods. Aiming to show that the text has been multivocal and mutable over history, the workshop-coonvened twelve scholars from various countries for a focused analysis of new findings regarding Zhuangzi. They included Esther Klein, Scott Cook, Mercedes Valmisa, David Chai, Brook Ziporyn, Liu Xiaogan, Wendy Swartz, Jesse Chapman, Richard Lynn, Friederike Assandri, Jiang Limei, and Tobias Zuern. Topics range from the strictly textual and linguistic through historical and commentary issues to questions of key concepts and the wider influence of the text. [End Page 237]

Association for Asian Studies

Denver, March 21-24, 2019

Closely related to Daoism, the panel on "Divine Communication: Revelation, Mediumism, and Spirit-Writing in Imperial China" offered a longue durée perspective on communication with supernatural beings in imperial China, drawing on both textual and fieldwork expertise. Robert Campany examined dream communications as raw material for theological and pedagogical practices. Terry Kleeman followed the apotheosized founder of the Celestial Masters church, tracing the crystallization of a posthumous persona and charting a unifying function for geographically dispersed communities. Hsiao-wen Cheng honed in on a mediumistic subject doubly occluded: by literati prejudice against the shamans (wu) and by sexual discrimination. Her excavation of female mediums foregrounds the intimacy of possession and the challenge of accessing the medium's subjectivity. Daniel Burton-Rose considered the impact on official historiography of spirit-writing historiographers, examining a case study of what happened when a contributor to the Ming History had already directly communicated with his deceased biographical subject.

Zhuangzi and Chinese Civilization Communication 莊子學與華夏文明傳播學術研討會

Yangzhou, March 27-29, 2019

The Zhuangzi crystallizes the survival wisdom of the Chinese and serves as an important the source of living Chinese civilization. A key resource for many academic fields, notably linguistics, literature, philosophy, art, communication, and more, it has continously promoted the creative transformation and innovative development of Chinese traditional culture. To explore the text in these manifaceted contexts, the conference, organized by the School of Literature and the Institute of Cultural Innovation and Development at Yangzhou University, brought together numerous Chinese and international scholars. Topics included the language, literary power, philosophy, and creative of the Zhuangzi in relation to [End Page 238] different aspects of Chinese civilization—art, literature, drama, film, imagery, and more.

Dao and Time Personal Cultivation and Spiritual Transformation 13th International Conference on Daoist Studies

Los Angeles, June 21-23, 2019

Focusing on time as a universal phenomenon in theoretical and practical dimensions, this meeting explored uniquely Daoist notions and applications of temporalities throughout the ages. About 120 scholars and practitioners from ten different countries gave insightful presentations and inspiring workshops, including artistic and self-cultivation practices. The keynote speakers set the tone and overall scope of the meeting: Paul Harris (Loyola Marymount University) spoke on—"Thinking Gardens, Cultivating Slow Time," exploring the artistic dimension in relation to modern physics; Lisa Raphals (University of California, Riverside) discussed "Time, Chance, and Fate in Early Daoist Texts," centerning on traditional Daoist thought; and Hervé Louchouarn (Instituto Daoista para la Salud, Guernavaca, Mexico), illuminated issues of "Time and Health in Chinese Medicine and Daoist Cultivation," opening access to the dimension of time as a central feature in personal cultivation.

Daoist Lived Religion Epigraphic and Archeological Sources

Chengdu, June 24-30, 2019

Responding to the growing realization of the gaps between Daoism as described in canonic sources and the reality of its lived religion, this week-long workshop—three days of presentations plus three days of site visits in Sichuan—explored rich and alternative sources for Daoist history as found in a vast array of archaeological, epigraphic, and material resources. Ranging from steles and statues through cave shrines to tomb epigraphs and temple inscriptions, they provide rich historical and social [End Page 239] information of specific and local Daoist communities not available in canonic sources, opening new levels for the reexamination of Daoist...


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pp. 237-241
Launched on MUSE
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