Abstract

Abstract:

Here, the aesthetic theory of Gao Ertai 高尔泰 is examined as a form of resistance to the state-driven collectivization of subjective experience. It is argued th at in post-1949 China aesthetics constitutes a discursive realm in which the experience of beauty confronts the collective sublime at the root of PRC nationalism.

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Additional Information

ISSN
1529-1898
Print ISSN
0031-8221
Pages
pp. 994-1013
Launched on MUSE
2020-01-07
Open Access
No
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