Abstract

Abstract:

The first few sections of this article concern the pleasure taken in the dynamically sublime. I argue that, according to Kant, intuited nature does not only serve to occasion that pleasure, but is actually a constitutive element of it. The latter sections concern the role of the dynamically sublime in Kant's philosophy. I argue that this notion is a significant link between morality and theology. This explains why some unique anti-Kantian arguments directed against the link have led Schelling to develop an alternative conception of the sublime, which must be understood in terms of tragedy.

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Additional Information

ISSN
1086-3222
Print ISSN
0022-5037
Pages
pp. 613-634
Launched on MUSE
2018-11-07
Open Access
No
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