Abstract

Abstract:

On the shoulders of Saṃghabhadra (5th century c.e.) and D. M. Armstrong (1926–2014), this article presents a model of consciousness which is reflective and perceptual. It addresses tentative replies to criticisms of the higher-order perception (HOP) theory of consciousness, implications of this model for empirical cases, and issues pertinent to the Buddhist idea of non-self.

pdf

Additional Information

ISSN
1529-1898
Print ISSN
0031-8221
Pages
pp. 702-720
Launched on MUSE
2018-08-08
Open Access
No
Back To Top

This website uses cookies to ensure you get the best experience on our website. Without cookies your experience may not be seamless.