- LGBTQ Ugandans Balance Hope And FearFour years after an anti-gay bill attracted global notoriety, queer Ugandans are cautiously coming out from the shadows
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Toward the end of 2013, the Ugandan parliament passed what would become an infamous piece of legislation: the Anti-Homosexuality Act. The first version of the bill, proposed in 2009, sought to protect the "traditional family" by criminalizing the "promotion of homosexuality" and calling for certain homosexual acts to be punished with a death sentence. Though the language was eventually softened to life imprisonment, the message was clear. The groundwork for the bill had been laid by local religious leaders such as Martin Ssempa, who benefited from the support of American evangelicals in inflaming anti-LGBTQ sentiment. After incredible international outcry, Uganda's Supreme Court struck the bill down on a technicality nine months later. [End Page 72]
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Nevertheless, by then the damage had been done. A report issued in May 2014 by the LGBTQ rights group Sexual Minorities Uganda suggested the passage of the Act had "given permission to a culture of extreme and violent homophobia whereby both state and non-state actors are free to persecute Uganda's LGBTI people with impunity." Acts of violence against LGBTQ Ugandans skyrocketed, and dozens of people sought refuge in nearby Kenya.
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In the years since the bill was struck down, an uneasy stasis has become the norm in Uganda. On the one hand, the international attention generated by the bill has been a boon to the LGBTQ activists, who now have access to previously unimaginable resources. LGBTQ programs and events happen regularly in Kampala, activists travel the world, and pride celebrations are more visible than ever. [End Page 74]
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And yet, even as hateful political rhetoric has cooled, low-level violence has become increasingly common, an "allergic reaction," as one activist described it, to the growing—albeit still small—presence of the LGBTQ community.
Sandra Ntebi, a longtime LGBTQ activist in Uganda, said that the threats no longer come primarily from politicians and religious leaders, but from the general population. "Our fear is society now, not the government. Anyone can do anything," she said. "Things are changing for the worse. I am one of the old activists. This is not what we dreamed of."
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