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Reviewed by:
  • Developing Africa: Concepts and Practices In Twentieth-Century Colonialism ed. by Joseph M. Hodge, Gerald Hödl, and Martina Kopf
  • Monica M. van Beusekom
Joseph M. Hodge, Gerald Hödl, and Martina Kopf, eds. Developing Africa: Concepts and Practices In Twentieth-Century Colonialism. Manchester, U.K.: Manchester University Press, 2014. xviii + 414 pp. Bibliography. Index. $30.95. Paper. ISBN: 9781526106766.

Developing Africa, the result of a workshop on development discourses in African colonialism held in Vienna in 2011, brings together fourteen essays focused on development concepts and practices across sub-Saharan Africa. Several offer rich discussions of the multiple and evolving meanings of development: développement in French Africa (Françoise Dufour), dual mandate and development (Juhani Koponen) and maendaleo (Emma Hunter) in Tanganyika, and fomento and desenvolvimento (Cláudia Castelo) and luso-tropicalism (Caio Simões de Araújo and Iolanda Vasile) in Portuguese Africa. Other essays explore changing facets of approaches to rural and agricultural development (E. Kushinga Makombe on Zimbabwe, Sven Spek on Zambia, Céline Pessis on French Africa, Billy Frank on private banks), health (Walter Bruckhausen on Tanganyika), education (Walter Schicho and Uyilawa Usuanlele), and gender (Barbara Bush). The final essay, Martina Kopf’s “Developing Africa in the Colonial Imagination: European and African Narrative Writing of the Interwar Period,” a critical literary analysis of the representation of African development in four narrative texts of the interwar period, offers an unconventional angle on development discourses.

Development is an expansive and slippery concept. As Joseph Hodge and Gerald Hödl note in their introduction, “it encompasses more aims than just achieving modernity and it refers not only to an intransitive, self-evolving process of change, but also, increasingly, to intentional practices and actions initiated most often by state agencies” (3). Moreover, as the thematic range of the essays in this collection indicates, the lens of development can potentially embrace vast aspects of colonial African history. [End Page 257] To write about “concepts and practices” of development in colonial Africa is, then, a daunting task.

Inevitably, the editors have drawn boundaries. They note that this book “should not be read strictly or primarily as a contribution to African history. It is, rather, a history of development and how it linked the African continent to other parts of the world and to Europe in particular” (25). The editors argue that Western Europe’s central role “needs to be acknowledged” because this is where key actors, such as government officials, missionaries, and academics, “had their centres and origins” (25). This emphasis is reflected both in the introduction, which seeks to establish common trends across the colonial empires, and in many of the essays, which focus heavily on European actors and changing European concepts of development in Africa.

This approach works well in Barbara Bush’s essay, “Motherhood, Morality, and Social Order: Gender and Development Discourse and Practice in Late Colonial Africa.” Drawing on an extensive literature on British Africa that addresses colonial discourses on modernity and gender roles, marriage practices, education, migration, and urbanization, Brown highlights commonalities across British Africa such as conflicts between those who sought to preserve “traditional” cultures and those who sought to modernize “backward” practices. She shows how discourses of lack (lack of European moral values) and of difference (difference from European gender roles) characterized European understandings of women and gender. The emergence of anthropological research by European women in the 1940s, even when it challenged such notions, did little to alter colonial development discourses that would ultimately serve as the basis for postcolonial concepts of gender and development.

Keeping a European focus is also effective in illuminating conflicts and competition among various metropolitan and colonial actors. For example, Céline Pessis’s analysis of mechanized tropical agriculture in French Africa explores how, despite the failures of mechanization in the 1940s and 1950s, “the tractor became a privileged tool of development” (180). Pessis details the introduction of mechanized agriculture, its reliance on American technology, its failures in the field, and the attempts of French critics to stop it. The reader learns about global factors (e.g., shortages of oilseeds), institutions both French and international (e.g., the Office of Overseas Scientific Research, the International...

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