Periodical Literature
- Periodical Literature
General and Miscellaneous
La metodología histórica al servicio de la causa de santidad. Eutimio Sastre Santos. Anthologica Annua, 59 (2012), 11–252.
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Historia de la iglesia en Galicia: un estado de la cuestión. José Antonio Vázquez Vilanova. Compostellanum, LX (1–4, 2016), 529–73.
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Il pio esercizio della "Corda pia." Francesco Costa, OFMConv. Miscellanea Francescana, 116 (3–4, 2016), 442–56.
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Due santi russi a confronto con Francesco d'Assisi. Sergij di Radonež e Serafim di Sarov. Serena Capri. Miscellanea Francescana, 116 (3–4, 2016), 457–76.
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La figura del "custode" nell'Ordine Francescano Conventuale. Valentín Redondo, OFMConv. Miscellanea Francescana, 116 (3–4, 2016), 477–95.
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Historiografía de la Orden de San Jerónimo. F. Javier Campos y Fernández de Sevilla, O.S.A. Cuidad de Dios, CCXXIX (Sept.–Dec. 2016), 727–58.
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The Romanian Orthodox Monasticism: History and Pan-Orthodox Ecumenism [from the Fall of Constantinople to the seizure of monastic assets]. Nica Dumitraşcu. Studia Monastica, 58 (2, 2016), 253–65.
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Marcello Fogolino e la pala francescana di Camposampiero. Giovanni Baldissin Molli. Il Santo, LVI (1–2, 2016), 115–33.
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1517–2017. Die Reformation von Trient aus gesehen. Paolo Prodi. Annali dell'Istituto italo-germanico in Trento, 42 (2, 2016), 137–49.
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Il caso e la cosa. Lutero nella storiografica italiana del Novecento. Alberto Melloni. Cristianesimo nella storia, 37 (3, 2016), 613–48.
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The Meaning of "Quaker History." Jeffrey Dudiak. Quaker History, 106 (Spring 2017), 1–21.
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The Press at Vatican II: The Contribution of Father Edward Heston, CSC. Richard Gribble, CSC. American Catholic Studies, 128 (Spring 2017), 17–50.
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Vatican II: Bibliographical Survey 2013–2016. Massimo Faggioli. Cristianesimo nella storia, 37 (3, 2016), 675–715.
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Two Belgian Jesuit Martyrologies as Models of Conciliar Reform. Marc Lindeijer. Analecta Bollandiana, 134 (Dec. 2016), 412–32.
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Ancient
Los mártires cristianos como testimonio de la expansión religiosa en el África romana (ss. I–IV d.C.). Ma Ampario Mateo Donet. Carthaginensia, XXXII (Jan.–June, 2016), 173–89. [End Page 385]
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The Origins of the Sunday Eucharist. Henk Jan de Jonge. Ephemerides Theologicae Lovanienses, 92 (Dec. 2016), 549–79.
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Did Papias of Hierapolis Use the Gospel according to the Hebrews as a Source? Michael J. Kok. Journal of Early Christian Studies, 25 (Spring 2017), 29–53.
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Did Origen Write the Letter to Theodore? Michael T. Zeddies. Journal of Early Christian Studies, 25 (Spring 2017), 55–87.
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El martirio cristiano en la antigüedad tardía: pluriforme y ejemplar. Johan Leemans and Anthony Dupont. Augustinus, LXI (July–Dec. 2016), 365–79.
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Wealth, Work and the Holy Poor: Early Christian Monasticism between Syria and Egypt. Peter Brown. Irish Theological Quarterly, 81 (Aug. 2016), 233–45.
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Priesthood in Ancient Monasticism from 320 to 830. Adalbert de Vogüé, O.S.B. American Benedictine Review, 67 (Dec. 2016), 370–402.
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Constantinian Influence upon Julian's Pagan Church. David Neal Greenwood. Journal of Ecclesiastical History, 68 (Jan. 2017), 1–21.
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La cristianización de la calendas de enero en la Hispania tardoantigua. Juan Antonio Jiménez Sánchez. Latomus, 76 (Mar. 2017), 162–84.
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The Body, Sensation, and the Art of Medicine in Augustine's Early Writings 386–395. Marianne Djuth. Augustiniana, 66 (1–4, 2016), 63–83.
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Wandering Wombs, Inspired Intellects: Christian Religious Travel in Late Antiquity. Rebecca Stephens Falcasantos. Journal of Early Christian Studies, 25 (Spring 2017), 88–117.
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The life of Senzius of Blera and episcopal appropriation of monastic cults in early medieval Tuscany. Nicholas Everett. Rivista di Storia della Chiesa in Italia, LXIX (July–Dec. 2015), 315–34.
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The Question of Authorship of the Historia Stephani protomartyris (BHO 1093; CANT 302; Clavis coptica 0491): Theodosius of Jerusalem, Abba Isaiah, the monk Romanus and Peter the Iberian. Alin Suciu. Analecta Bollandiana, 134 (Dec. 2016), 279–92.
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"La guerra di Costantinopoli." La posizione politico dottrinale dei vescovi...
