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Berkeley holds that the esse of sensible objects is percipi. So, sensible objects cannot exist unperceived. Naturally, this has invited questions about the existence of sensible objects when unperceived by finite minds. This is sometimes called the Problem of Continuity. It is frequently said that Berkeley solves the problem by invoking God's ever-present perception to ensure that sensible objects maintain a continuous existence. Problems with this line of response have led some to a phenomenalist interpretation of Berkeley's claim. This paper argues that neither of these are Berkeley's solutions since he recognizes no such problem. The paper sketches a new interpretation of sensible objects that obviates the need for a "solution" by avoiding the "problem" in the first place.