In lieu of an abstract, here is a brief excerpt of the content:

  • Wandering in the Realm of the Seventh Sense
  • Osaki Midori
    Translated by Kyoko Selden and Alisa Freedman (bio)

Born in Tottori Prefecture (where her last name is pronounced Osaki rather than Ozaki1), Osaki Midori (1896-1971) was the fourth of seven children in a middle-class, intellectual family. Her mother was the daughter of the head priest of a Buddhist temple; her father was a teacher, who died while Osaki was a teenager. Osaki graduated from the Tottori Girls’ School (Tottori Jogakko), and, at age eighteen, became an elementary school teacher. Aspiring to a literary career, she wrote poetry, essays, and fiction and sold a novel for schoolgirls (shōjo shōsetsu) to Shōjo sekai (Girls’ World) magazine in 1917.

In 1919, Osaki moved to Tokyo to study at Japan Women’s University. Her three older brothers had earlier pursued higher educations, attending the naval academy, Tottori University, and University of Tokyo, respectively. Osaki’s story “From the Doldrums” (Mifūtai kara) appeared in the general interest literary magazine Shinchō (New Currents) in 1919, making her name known. However, running up against the university’s policy prohibiting students from publishing literature in commercial venues, she withdrew from school in 1920 to be a fulltime writer.

Osaki strove to make a life for herself in Tokyo and to be part of the literary world centered there, for which acceptance often required the support of established writers and editors and the sale of works to magazines and newspapers. In the 1920s and 1930s, Tokyo was the epicenter of the intensification of historical and literary trends that had begun earlier, including rapid urbanization, the rise of new social groups and changing gender roles, diversification of mass media, development of popular entertainments, as well as increasing control of the police state and imperialist ventures. Tokyo was a magnet, then as now, drawing people from other parts of Japan and throughout the empire, seeking employment, education, and excitement. But, for women, a move to the capital often meant leaving behind the protective space of the family, breaking with the patriarchal system that was the basis of society. In Wandering in the Realm of the [End Page 220] Seventh Sense (Dainana kankai hōkō, 1931), as in her other works, Osaki expresses the alienation individuals experienced in the capital. She portrays unconventional familial relationships formed among youth seeking to establish themselves in Tokyo. Her female protagonists endured difficult living conditions, as Osaki herself did.

Osaki associated with authors representing diverse ideological and aesthetic goals who sought to expand the scope of Japanese literature. Most scholars have classified Osaki with the Tokyo “modernists” (then more commonly referred to by the factions to which they belonged) who were experimenting with unorthodox techniques to respond to their modern moment, which they saw as marking a break with the past, and who sought to convey the allure and contradictions of Tokyo. Many modernist writers were critical of the proletarian literature about Tokyo being written at the time, which they saw as advancing political ideologies at the expense of aesthetics and as focusing solely on despair. Yet they shared a similar concern with Marxist writers in capturing the details of daily life under capitalism as part of a larger critique. So-called modernists and Marxist writers contributed to periodicals and books sponsored by the same publishers (for example, Shinchō and Kaizō) in the 1920s, suggesting that their rivalries might not have been as fierce as contemporary scholars believe them to be and that editors had their eyes on the market and knew both literary forms could sell.

Unskilled at social interactions and unable to find enough work, Osaki lived in abject poverty. Hayashi Fumiko, aspiring author and contributor to Nyonin geijūtsu (Women’s Arts) magazine to which Osaki sold many works, appreciated Osaki’s talent and respected her as a person, but Osaki lacked the perseverance and social skills that enabled Hayashi to overcome an impoverished, anonymous, and degrading life. She was able to continue writing thanks to financial support from her mother in Tottori to supplement income received from her part-time work, as well as assistance from author Matsushita Fumiko, whom she had met at Japan...

pdf