New Netherland Connections. Intimate Networks and Atlantic Ties in Seventeenth-Century America by Susanah Shaw Romney (review)

This well-researched monograph explores the many ways that interpersonal relationships among predominantly non-elite individuals assisted Dutch trade and colonialism in New Amsterdam during its brief existence in the middle third of the seventeenth century. In five substantive chapters, Susanah Shaw Romney painstakingly traces commercial, family, and fictive kin connections among a wide variety of individuals—African, Amerindian, and Dutch; enslaved and free; female and male; indigenous and immigrant—within and, less often, across ethnic and racial boundaries. Of particular moment to readers of this journal, the author demonstrates that “intimate networks” (“ties that developed from people’s immediate, affective, and personal associations” [p. 18]) enabled individual men and women of modest means to participate in trans-Atlantic trade outside the chartered Dutch West India Company (WIC). Equally important, Romney argues, such relationships maintained vital trade between Native Americans and colonists despite repeated outbreaks of violence, fostered a unique type of slave emancipation, and facilitated New Netherland’s peaceful transfer to English control.

New Netherland Connections is an excellent example of scholarship that is currently reorienting the historiography of empires and commerce away from large-scale, formal institutions toward more fugitive, less structured forms of participation, notably by extending analysis of networks rooted in credit and trust from the extensive associations organized by and for professionals to more adventitious relationships among a broader range of individuals and groups. The book draws as well on the venerable strand of social history that emphasizes the agency of “ordinary” people—in this instance, the indigenous, the enslaved, and female settlers—combined with a more recent “turn” in Atlantic and global history toward accounts of geographically mobile and improvisationally entrepreneurial individuals and kin groups.

The initial two chapters make fine use of Amsterdam notarial archives to recreate lives and labor existing outside the WIC. The first, focused on Amsterdam, examines interpersonal bonds—with family members and friends and also with rooming house proprietors, many of them female—that assisted the recruitment of men for WIC service and the subsequent trans-Atlantic management of such individuals’ finances in ways that promoted geographic, occupational, and, in some cases, socioeconomic mobility. In the second chapter, the scene shifts to New Netherland (the Dutch colony in the greater Hudson River valley of present-day New York), where Old World personal relationships were both recreated and revised. Romney insists that family ties were as central to trade in New Netherland among the prosperous professional merchant elite as among the many artisans, sailors, and other nonprofessionals who likewise engaged in market exchange.

Based on careful appraisal of still understudied New Netherland colonial records, the third and fourth chapters are the most impressive and original. The third provides a capacious description of the vigorous trade between settlers and indigenous inhabitants that encompassed not only the well-known exchange of furs for imported manufactures, but also the perhaps more vital supply of foodstuffs and firewood. Ongoing trade did not necessarily denote peace, however; Romney argues that the coexistence of commerce and conflict resulted largely from the failure of settlers and Native Americans to establish substantive intimate ties that could have bridged their deep cultural differences. The fourth chapter, in contrast, shows the salutary effects that viable transcultural relations could have, albeit on the limited scale of the “half freedom” achieved by a small group of WIC slaves who agreed to remain company laborers in return for the removal of many of the liabilities of bondage. According to Romney, partial emancipation became possible after the group had formed what the Dutch recognized as viable intimate networks involving stable families and networks of godparentage encompassing enslaved converts to the Dutch Reformed Church, as well as important Dutch settlers. Thereby, Romney maintains, those slaves demonstrated not only their economic importance to the Dutch but also, through...