Abstract

I argue that the prime matter that Leibniz posits in every created monad is understood by him to be a mere defect or negation, and not something real and positive. Further, I argue that Leibniz’s talk of prime matter in every created monad is inspired by the thirteenth-century doctrine of spiritual matter, but that such talk is simply one way in which Leibniz frames a point that he frequently makes elsewhere—namely, that each creaturely essence incorporates a limitation that is the ultimate source of an original imperfection that affects the creature from the first moment of its existence.

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Additional Information

ISSN
1538-4586
Print ISSN
0022-5053
Pages
pp. 435-460
Launched on MUSE
2015-07-09
Open Access
No
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