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The term “fragility” that appears in the title of William Connolly’s book The Fragility of Things refers to many things, but one of them is the fragility of our planet, and the ecosystem of its surface. This fragility has been made manifest by the fact that humanity itself has now become a natural force as potentially destructive as any earthquake or meteor strike, as any tsunami or fire. One of Connolly’s theses is that the Earth is no longer simply the stage upon which human politics is played out, but that it itself has become an active player in our politics. Our thinking about politics must take on a cosmic dimension; we need a “cosmo-politics,” to use Stengers’ term. It is primarily Connolly’s new manner of thinking this polis-cosmos relation that I explore in this paper.