Abstract

The article uses a multi-angle framework to investigate cases of witchcraft in Scotland’s northern shires between 1563 and 1660, comparing it with other mostly northern European regions. The comparatively low incidence of witchcraft accusations in these areas can be accounted for by an array of factors: a certain socio-cultural tolerance combined with the partial establishment of institutional structures and with the alternative form of judicial settlements and a greater concern for social cohesion in a society still mostly defined by kinship. The curtailment of witchcraft depended on this association of structures, actors, and on socio-economic, cultural, and religious factors acting on the localities modified by chronological and geographical variations.

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