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  • Politiques de la parole, le parlement de Paris au XVIe siècle by Marie Houllemare
  • Susan Broomhall
Houllemare, Marie, Politiques de la parole, le parlement de Paris au XVIe siècle (Travaux d’Humanisme et Renaissance, 479), Geneva, Droz, 2011; paperback; pp. 672; 15 b/w illustrations, 26 tables; R.R.P. US$146.00; ISBN 9782600114370.

This almost 700-page monograph based on Marie Houllemare’s doctoral thesis analyses speech as an active component of law making in the Parlement of Paris in the sixteenth century. Through the speeches, texts, rituals, and ceremonies of men of justice, Houllemare skilfully examines the linguistic, gestural, and performative rhetoric by which they established authority within the hierarchy of the institution as well as before the wider public, and negotiated with monarchs who held varied political and judicial ambitions for the institution.

The initial section analyses parlement as a space of socio-political regulation and dialogue whose legitimacy derived both from the manner in which it was used and a language of signs that was theatrical and procedural. Houllemare first explores how parlement established power and authority as a venue for the resolution of personal conflicts of justiciables able to manipulate the institutions’ complexities and the law’s conflicting civil jurisdictions. In Chapter 2, Houllemare examines the balance of authority between king and parlement, negotiated in discourse, gesture, and personal relationships. From tense relations with François I who used the parlement in largely symbolic ways to assert the supremacy of the monarchy, Houllemare reveals the efforts at reconciliation and partnership under Henri II for whom parlement played a crucial role in both judicial and religious reformations. Chapter 3 examines parlement’s creation of its own authority. Its lavish furnishings and location may have heightened its royal and religious connections but Houllemare also explores the significance of rituals of time, space, order, and ceremony that demarcated secret from more visible aspects of its work for a far wider public. The construction of institutional memory that reflected and shaped a shared mentality is the focus of Chapter 4. Houllemare highlights the key role of personnel, such as the greffier, as agents in a process of assimilation of oral texts to a unified written record which would become a powerful tool in building the parlement’s own narrative of its identity and purpose.

Section II turns towards the oratory arts and the men who were its leading practitioners, and through it we encounter the lives and works of individuals such as Anne Robert, Simon Marion, Etienne Pasquier, Christophe de Thou, and the Seguier dynasty. Houllemare begins by exploring the rhetorical skills developed in shared training, familial heritage, and close-knit patterns of parlementaires’ domestic life. Chapters 6 and 7 chart the shift from a technical, legal language to an oratory art that was wielded by a developing professional group who increasingly saw themselves as mediators between the people and the law. If the ideal that dominated the first half of the century was a rhetoric [End Page 175] of simplicity, sobriety, and a claimed neutrality reflecting an objective truth, through close examination of the archival and printed pleas of around twenty leading lawyers, Houllemare demonstrates a much more human reality of emotive persuasion, verbosity, and appeals to the vanity (and authority) of both judges and the institution. In the second half of the century, she detects a discernible humanist influence, tracing the presence of non-legal texts in parlementaires’ libraries, their reading and notation practices, and their sources of reference. Houllemare finally explores how parlement’s leading men seized new opportunities for expression within the institution as their speech left its confines and entered new domains in print, fashioning new identities for themselves and their colleagues as they did so.

In the final section, Houllemare analyses the potency of different models for the parlement conceptualised by its members. As a senate, parlement’s magistrates could position themselves as a recognised political force, guardians of the kingdom’s fundamental laws and interlocutors with the monarch. The model of the theatre instead emphasised oratory skills and the institution’s opportunities for gesture and ceremonies through which it interacted with a wider public and...

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