Abstract

In the three and a half decades since the Iranian revolution, I have been watching my friends and neighbors (and distant neighbors) on the left struggling to understand—or avoid understanding—the revival of religion in what is now called a “post-secular” age. Long ago, we looked forward to “the disenchantment of the world”—we believed that the triumph of science and secularism was a necessary feature of modernity. And so we forgot, as Nick Cohen has written, “what the men and women of the Enlightenment knew. All faiths in their extreme form carry the possibility of tyranny.”

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