The purpose of this article is to illuminate the topic of “Redlichkeit” in The Gay Science in order to provide a greater understanding of the relationship among friendship, knowledge-seeking, and overcoming in Nietzsche’s GS and Thus Spoke Zarathustra. In GS 14 Nietzsche formulates friendship as involving “a shared higher thirst for an ideal.” Although higher friendship, for Nietzsche, involves a mutual goal, this article argues that the goal is not truth. First, the notion of the intellectual conscience and how passionate knowledge-seeking is distinguished from the standardized practices of truth that Nietzsche rejects is explained. Second, the problem of the Übermensch, or Overhuman, and its status as an ideal or goal is examined. In conclusion, the link that Nietzsche makes between becoming Overhuman and the development of Redlichkeit by the intellectual conscience in passionate knowledge-seeking friendship is explained.