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  • An Uncommon Woman directed by Dao Abdoulaye
  • Abosede Georges
Dao Abdoulaye, director. An Uncommon Woman. 2009. 101 minutes. French with English Subtitles. Burkina Faso. Art Mattan. $245.00.

An Uncommon Woman, directed by Dao Abdoulaye, is a critical comedy about polygamy played through a familiar changing-places setup. Mina is a femmes d’affaires with a philandering househusband named Dominique. While she goes off to work each day, he parades younger women through the house in full view of their anxious niece/housekeeper, Naabo. Recently, Dominique has been carrying on an affair with the neighbor’s wife, Aicha. The neighbor is a senior police officer whose first wife left him some time ago, taking their two children with her. The police officer’s hopes for a peaceful retirement are all riding on his new young wife and her frequently highlighted “coupé-decalé” dance.

Mina catches Dominique and Aicha in the act one day but feigns ignorance of their affair. While the secret lovers are stewing in guilt and fear that they might have been discovered, Mina suddenly announces to Dominique that she plans to bring a second husband into the home. Dominique offers various arguments to dissuade her from this plan, but they are all the standard arguments that a first wife typically makes. Thus they are deeply culturally familiar and readily dismissed.

Later in the film, Sekou, the second husband, arrives at the house. He is the fresh, younger, trustworthy, and favored husband. Sekou and Mina [End Page 239] appear to have raucous sex at all times of the day and night. Sounds of Mina loudly squealing and moaning from behind her bedroom door form an audial contrast to her restrained sighs of appreciation for Dominique’s florid love poems. Naturally, Sekou and his monopoly on Mina’s attentions drive Dominique crazy, ultimately pushing him to violence. Meanwhile, at the neighbor’s house, things are not well. In an effort to cover her tracks about the illicit affair, Aicha has turned the table on her husband, the policeman, and is constantly accusing him of infidelity. At the same time, a mysterious woman has been sending the policeman clues about Aicha’s affair via an illiterate boy who lives on the streets. Panties, jewelry, and other personal items belonging to his wife are brought to his attention, but this officer remains in such a deep state of denial that he doesn’t connect the dots until Mina writes him a note explaining exactly what has been going on. Before that moment, his colleagues at the police station have been inventing one hilarious theory after another about the case of the lacy red g-string.

Much of the second half of the film is taken up with the relationship between the first husband and the second husband. In hilarious yet poignant dialogue, they play through themes of love, jealousy, classism, generational hierarchies, infertility, and myriad other issues that can animate the dynamics of polygamous households. Through the fights between the co-husbands, the filmmaker is able to lay bare some of the challenges and inequities that are frequently found in polygamous marriages. The film seems to ask a male audience: how would you like it if that happened to you?

The film also suggests that there is a masculinist social contract that underlies gender inequality in relationships and society. In one hilarious scene, Mina arrives at the office and one of her employees starts telling her about the family meetings he holds every weekend to keep the peace among his wives and kids. Laughing along, Amina tells him about her plan to bring a second husband into the house. Suddenly the employee is not laughing anymore. Invoking tradition, culture, and the usual suspects, he insists on why it cannot, must not, be done. Why, he exclaims, if the word gets out to other women, it would cause a civil war! Mina chuckles to herself while he stares in terror at this smiling harbinger of Armageddon, who is his boss. How strong or fragile, the scene seems to ask, are the agreements that men and women make to maintain their social systems of gender inequality?

The changing places set-up...

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