Abstract

Aristotle’s notion of practical truth is fundamentally important to both the rationality and the practicality of practical reasoning. But what is practical truth? I argue for an original interpretation according to which practical truth is the truth about what is unqualifiedly good for a particular person when all of her particular circumstances are taken into account. In contrast to other current interpretations, this one allows practical truth to fall within Aristotle’s standard account of truth, and it explains the sense in which practical truth is nonetheless distinctly practical, using Aristotle’s so-called Guise of the Good account of motivation.

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