In lieu of an abstract, here is a brief excerpt of the content:

  • Periodical Literature

General and Miscellaneous

Liberation and Theology: A Pedagogical Challenge. Mee-Ae Kim. History Teacher, 46 (Aug., 2013), 601–12.
The Tribunal of the Roman Rota and its archives. Enrico Flaiani. Mitteilungen des Instituts für Österreichische Geschichtsforschung, 121 (2, 2013), 379–99.
Du “religieux” à “l’utilité publique”; droit canonique et secularisation du XVIe au XXe siècle. Brigitte Basdevant-Gaudemet. Revue d’Histoire Ecclésiastique, 108 (Jan.-Mar., 2013), 144–63.
Le Culte liturgique des papes béatifiés, canonisés ou dont le culte a été confirmé de 1881 à 1903. Philippe Beitia. Ephemerides Liturgicae, CXXVII (Apr.-June, 2013), 169–88.
Eugenio Pacelli—Man and Pope. Paul O’Shea. Harvard Theological Review, 106 (July, 2013), 357–69.
El Concilio Vaticano II y Karol Wojtyła. Gabriel Richi Alberti. Isidorianum, XXII (2013), 127–68.
Archivo Ibero Americano en su centenario. Miguel Vallecillo Martín. Archivo Ibero-Americano, LXXIII (Jan.-Apr., 2013), 5–85.
O claustro gótico de Varatojo. Arquitetura e história do Convento de Santo António de Varatojo (1470–1678). Ana Assis Pacheco. Itinerarium, LIX (Jan.-Apr., 2013), 103–21.
Die Wirtschaftsgeschichte des Klosters Clarholz. II. Teil: Die Bewirtschaftungsund Ertragsgeschichte. Jochen Ossenbrink. Analecta Praemonstratensia, LXXXVIII (2012), 96–219.
Etapes i continguts de la formació espiritual i acadèmica dels framenors caputxins de Catalunya des de la fundació a l’exclaustració (anys 1578–1835). Valentí Serra de Manresa. Revista Catalana de Teologia, 37 (2, 2012), 581–655.
El monasterio concepcionista franciscano de La Canal de Carriedo (Cantabria): historia y crónica de una ofrenda (1665–1996). José María Alonso del Val. Archivo Ibero-Americano, LXXIII (Jan.-Apr., 2013), 113–29.
Teaching the Catholic Novel: What Took Me So Long? Debra Campbell. American Catholic Studies, 124 (Fall, 2013), 61–73.
A matter of diplomacy: the British government and the Mennonite immigration from Russia to Manitoba, 1872–1875. James Urry. Mennonite Quarterly, a Review, 87 (Apr., 2013), 225–49. [End Page 196]

Ancient

Reinscribing the Jews: The Story of Aristides’ Apology 2.2–4 and 14.1b-15.2. William C. Rutherford. Harvard Theological Review, 106 (Jan., 2013), 61–91.
Deaconesses and the Spiritual Equality of Women. Catherine Tkacz. Revue d’Histoire Ecclésiastique, 108 (Jan.-Mar., 2013), 5–43.
Eusebio de Cesarea: la actitud versátil de un brillante historiador en el marco de la controversias arrianas. Nicu Dumitraşcu. Studia Monastica, 55 (1, 2013), 7–25.
Textual Disorder in the Letters of St Antony: An Analysis and Partial Reconstruction. Part II: The Likelihood of Disorder. The Letters in Context. Richard Shaw. Downside Review, 131 (Apr., 2013), 59–68.
Un decenio de investigación en torno a los cánones pseudoiliberritanos. Nueva respuesta a la crítica unitaria. Josep Vilella and Pere-Enric Barreda. Revue d’Histoire Ecclésiastique, 108 (Jan.-Mar., 2013), 300–36.
How a Monk Ought to Relate to His Neighbor. John Wortley. Greek, Roman and Byzantine Studies, 53 (4, 2013), 726–44.
El ayuno y el alimento en Agustín de Hipona. Consideraciones históricas. Manual Rodríguez Gervás. Augustinianum, LIII (June, 2013), 117–36.
Was Augustine a Narcissist? Paul Rigby. Augustinian Studies, 44 (1, 2013), 59–91.
La conversión de Jerónimo y de Agustín a la Escritura, a través del pórtico de los sueños. Bart J. Koet. Augustinus, LVIII (Jan.-June, 2013), 89–118.
Literacy and Memory in Evagrius’ Monasticism. Rebecca Krawiec. Journal of Early Christian Studies, 21 (Fall, 2013), 363–90.
Straight Reading: Shame and the Normal in Epiphanius’s Polemic against Origen. Blossom Stafaniw. Journal of Early Christian Studies, 21 (Fall, 2013), 413–35.
The Church of Rome as a Court of Appeal in the Early Fifth Century: The Evidence of Innocent I and the Illyrian Churches. Geoffrey D. Dunn. Journal of Ecclesiastical History, 64 (Oct., 2013), 679–99.
Entrusting Western Europe to the Church, 400–750. Ian Wood. Transactions of the Royal Historical Society, 6th ser., 23 (Dec., 2013), 37–73.
A New Basilical Church Uncovered at Akyaka in Caria. Hatice Özyurt Özcan. Orientalia Christiana Periodica, 79 (1, 2013), 113–37.
Les deux baptistères du groupe épiscopal de Sant’Appianu de Sagone à Vico (Corse-du-Sud). Daniel Istria, with...

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Additional Information

ISSN
1534-0708
Print ISSN
0008-8080
Pages
pp. 196-210
Launched on MUSE
2014-03-02
Open Access
No
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