In lieu of an abstract, here is a brief excerpt of the content:

  • Recent Poe-Related Dissertations

(All of the following abstracts are quoted directly from DAI Abstracts.)

Brickey, Russell. “The Dark Sublime in American Poetry: From Poe to the Bomb.” Purdue University, Ph.D., 2010. 3413732.

This project traces a strain of the sublime in American poetry from the poetry of E. A. Poe, through the eras of Modernism, Confessional Poetry, and the atomic bomb. On American soil, the sublime turns toward the grotesque and Dark Romantic, generating a number of variations on the orthodox Romantic experience of sublimity as initially defined by Kant. Thomas Weiskel’s seminal definition of three stages in the orthodox Romantic sublime process provides a template for the several formulations of sublimity examined in this project. Rob Wilson and John Gery are also important theorists of American poetry. Prominent poets include Kenneth Rexroth, Robert Frost, Wallace Stevens, Sharon Olds, Lorine Niedecker, William Stafford, and Ai.

Bradford, Adam Cunliffe. “Communities of Death: Walt Whitman, Edgar Allan Poe, and the Nineteenth-Century American Culture of Mourning and Memorializing.” University of Iowa, Ph.D., 2010. 3422118.

This dissertation examines the way the work of two nineteenth-century American authors, Walt Whitman and Edgar Allan Poe, borrowed from, challenged, and even worked to support prevailing cultural attitudes, conventions, and ideas regarding death, mourning, and memorializing as they produced their poems and tales, articulated their thoughts regarding the purpose and act of producing and reading literature, and designed their material book or magazine objects. Using both new historicist and book studies methodologies, it exposes how these writers drew upon literary, ritual, and material practices of this culture, and how, in turn, this culture provided an interpretive framework for understanding such work.

In its initial three chapters, which focus largely on Edgar Allan Poe, this dissertation revisits Poe’s aesthetic philosophies (“The Poetic Principle” and “The Philosophy of Composition”), much of his most notable Gothic work (such as “Annabel Lee” and “The Raven”), readers’ [End Page 253] responses to this work, and his own attempts or designs to mass-produce his personal script (in “A Chapter on Autography,” “Anastatic Printing,” and his cover for The Stylus) in order to revise our understanding of his relationship to this culture and its literary work, exposing a more sympathetic and less subversive relationship than is usually assumed. It illumines how Poe’s aesthetic philosophies were aligned with those that undergird many of the contemporary mourning objects of the day, how his otherwise Gothic and macabre literature nevertheless served rather conventional and even recuperative ends by exposing the necessity of and inviting readers to participate in culturally sanctioned acts of mourning, and how he sought to confirm the harmony between his work and more conventional “consolation” or mourning literature by actively seeking to bring that work (and the “self ” that produced it) visibly before his readership in a medium that this culture held was a reliable indicator of the nature and intent of both that work and its producer—namely his own personal script.

In its latter three chapters, this dissertation illuminates Whitman’s own extensive use of mourning and memorial conventions in his work, disclosing the way his 1855 Leaves of Grass relied, in both its literary and physical construction, upon the conventions of mourning and memorial literature, detailing the way his 1865 book of Civil War poetry Drum-Taps sought to unite a national body politic by creating a poetic and material text capable of allowing a grieving public readership to reconnect with and successfully mourn their dead, and how his 1876 Two Rivulets, overtly conceived of as a memorial volume, made use of the conventions associated with mourning and memorializing to bring readers to a more democratic understanding of “self ” that Whitman believed would transform America into the democratic utopia it was destined to become.

In revealing the way in which these authors’ works reflect and reflect upon this culture, its ideologies, rituals, and practices, the dissertation also illumines an otherwise critically underexplored connection between these two writers. It details the influence of Poe’s work on Whitman’s poetic project, and borrows from Whitman’s critical response to Poe in order to recast our understanding of Poe’s literature in the manner detailed...


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pp. 253-258
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