Periodical Literature
- Periodical Literature
General and Miscellaneous
Cosmic Time and the Theological View of World History. Euan Cameron. Irish Theological Quarterly, 77 (Nov., 2012), 349–64.
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The Origins of the Christmas Date: Some Recent Trends in Historical Research. C. P. E. Nothaft. Church History, 81 (Dec., 2012), 903–11.
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The Irish Pilgrim. Irlands Weg in Kirche und Welt. Eine Re-Lektüre. Thomas Mooren. Laurentianum, 53 (3, 2012), 357–91.
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Some notes on the history of the monastery of Saint Francis in Candia, Crete. Pantelis Charalampakis. Franciscan Studies, 70 (2012), 39–72.
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L’iconografia di santa Chiara nella Provincia di Terni. Giuseppe Cassio. Collectanea Franciscana, 82 (Fasc. 3–4, 2012), 695–726.
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Santa Rosa de Viterbo y el cuadro de Bartolomé Esteban Murillo del Museo Thyssen-Bornemisza de Madrid. Documentación histórica e iconográfica. Alessandro Finzi. Collectanea Franciscana, 82 (Fasc. 3–4, 2012), 727–40.
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Teatino: el perfil de un vocablo desgastado entre la apologia y el sarscasmo. Gabriel Llompart. Regnum Dei, LXVII (Jan.–Dec., 2011), 233–51.
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De la vie sainte à la vie saine. Hygiène et sport dans les mouvements de jeunesse protestants (1890–1914). Arnaud Baubérot. Etudes Théologiques et Religieuses, 87 (3, 2012), 279–91.
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I processi di beatificazione di Raimundo Lullo tra storia e memoria: il processo di Çepeda 1747. Andrea Maiarelli. Antonianum, LXXXVII (Oct.–Dec., 2012), 785–98.
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El último período de la historia del calendario tridentino: los inicios de su reforma (1904–1960). José Antonio Goñi Beásoin de Paulorena. Ephemerides Liturgicae, CXXVI (July–Sept., 2012), 268–320.
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Pio XII e la Liturgia. Brunero Gherardini. Divinitas, LV (3, 2012), 391–402.
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The Constitution Sacrosanctum Concilium and the Liturgical Reform. Helmut Hoping. Annuarium Historiae Conciliorum, 42 (2, 2010), 297–316.
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Vaticano II: Prospettive ermeneutiche conciliari. Agostino Marchetto. Annuarium Historiae Conciliorum, 42 (2, 2010), 351–72.
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Vatican II: The History and the Narratives. Massimo Faggioli. Theological Studies, 73 (Dec., 2012), 749–67. [End Page 415]
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Johannes XXIII. und das Projekt für ein Konzil. Nikolaus Klein, SJ. Theologie und Glaube, 102 (4, 2012), 474–87.
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“Aggiornamento”—”Kennzeichen nur des Konzils? Der spatial turn des Glaubens durch das Zweite Vatikanische Konzil. Hans-Joachim Sander. Theologie und Glaube, 102 (4, 2012), 510–25.
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Der Dialog zwischen der Römisch-Katholischen und der Altkatholischen Kirche auf internationaler Ebene (2004–2009). Zdzis law J. Kijas. Internationale Kirchliche Zeitschrift, 102 (July–Sept., 2012), 180–202.
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Ancient
Religious Mobility in the Roman Empire. Simon Price. Journal of Roman Studies, 102 (2012), 1–19.
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Christianisierung im Römischen Reich: Überlegungen zum Begriff und zur Phasenbildung. Hartmut Leppin. Zeitschrift für antikes Christentum, 16 (Jan., 2013), 247–78.
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Les “écoles” chrétiennes de Rome, Athènes, Alexandrie et Antioche à l’époque des Antonins: Remarques sur la circulation des maîtres et de leurs disciples (1re partie). Bernard Pouderon. Bulletin de Littérature Ecclésiastique, CXIII (Oct.–Dec., 2012), 385–400.
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Le meutre rituel dans la littérature hérésiologique antique (2e–5e s. apr. J.-C.). Analyse de la christianisation d’un topos. Vincent Mahieu. Revue d’Histoire Ecclésiastique, 107 (July–Dec., 2012), 801–28.
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Martyrs and the Mass: The Interpolation of the Narrative of Institution into the Anaphora. Maxwell E. Johnson. Worship, 87 (Jan., 2013), 2–22.
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The Election of Primian of Carthage: the Beginning of the End of Donatist Christianity? Matthew Alan Gaumer. Journal of Ancient Christianity, 16 (Jan., 2013), 292–310.
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Crucifixion in the West: From Constantine to Recceswinth. John Granger Cook. Journal of Ancient Christianity, 16 (Jan., 2013), 226–46.
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Classification Difficulty: A Case of Athanasius and Hilary. Based upon their respective De Synodis. Junghoo Kwon. Annuarium Historiae Conciliorum, 42 (1, 2010), 145–70.
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Evagrius and Gregory: Nazianzen or Nyssen? Cappadocian (and Origenian) Influence on Evagrius Ilaria. L.E. Ramelli. Greek, Roman and Byzantine Studies, 53 (1, 2013), 117–37.
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Epiphanius of Salamis between Church and State: New Perspectives...
