Abstract

Cross-cultural studies of neuroethics that focus on Taiwan, South Korea, and Japan tend to dwell on three areas of “cultural” concern: local variations, the gap between the scientific community and the public, and the different approaches to ethical issues taken by different disciplines. According to a survey, Western and Taiwanese views on the relationship between the “soul” and the “mind” may have little in common. In South Korea, scientific research on bilingualism, covered by reports in the mass media, contributed to popular misconceptions about the early acquisition of foreign languages. Meanwhile, Japanese engineers and medical doctors involved in interdisciplinary research projects have run into trouble in the course of framing ethical guidelines for the treatment of human subjects. Every nation in East Asia has begun developing neuroethics projects, and the discipline has grown rather satisfactorily. However, the experiences of the different areas may differ much more than expected.

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