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  • Documents on Democracy

Burma

Twenty-one years after she was awarded the Nobel Peace Prize, Burmese opposition leader and newly elected member of Parliament Aung San Suu Kyi was allowed to travel to Oslo and deliver her acceptance speech on June 16. Below is an excerpt:

Often during my days of house arrest, it felt as though I were no longer a part of the real world. There was the house which was my world, there was the world of others who also were not free but who were together in prison as a community, and there was the world of the free; each was a different planet pursuing its own separate course in an indifferent universe. What the Nobel Peace Prize did was to draw me once again into the world of other human beings outside the isolated area in which I lived, to restore a sense of reality to me. This did not happen instantly, of course, but as the days and months went by and news of reactions to the award came over the airwaves, I began to understand the significance of the Nobel Prize. It had made me real once again; it had drawn me back into the wider human community. And what was more important, the Nobel Prize had drawn the attention of the world to the struggle for democracy and human rights in Burma. We were not going to be forgotten.

To be forgotten. The French say that to part is to die a little. To be forgotten too is to die a little. It is to lose some of the links that anchor us to the rest of humanity. When I met Burmese migrant workers and refugees during my recent visit to Thailand, many cried out: “Don’t forget us!” They meant: “Don’t forget our plight. Don’t forget to do what you can to help us. Don’t forget we also belong to your world.” When the Nobel Committee awarded the Peace Prize to me, they were recognizing that the oppressed and the isolated in Burma were also a part of the world; they were recognizing the oneness of humanity. So for me, receiving the Nobel Peace Prize means personally extending my concerns for democracy and human rights beyond national borders. . . . [End Page 181]

If I am asked why I am fighting for democracy in Burma, it is because I believe that democratic institutions and practices are necessary for the guarantee of human rights. Over the past year there have been signs that the endeavors of those who believe in democracy and human rights are beginning to bear fruit in Burma. There have been changes in a positive direction; steps towards democratization have been taken. If I advocate cautious optimism it is not because I do not have faith in the future but because I do not want to encourage blind faith. Without faith in the future, without the conviction that democratic values and fundamental human rights are not only necessary but possible for our society, our movement could not have been sustained throughout the destroying years. Some of our warriors fell at their post, some deserted us, but a dedicated core remained strong and committed. At times when I think of the years that have passed, I am amazed that so many remained staunch under the most trying circumstances. Their faith in our cause is not blind; it is based on a clear-eyed assessment of their own powers of endurance and a profound respect for the aspirations of our people.

It is because of recent changes in my country that I am with you today; and these changes have come about because of you and other lovers of freedom and justice who contributed towards a global awareness of our situation. Before continuing to speak of my country, may I speak out for our prisoners of conscience. There still remain such prisoners in Burma. It is to be feared that because the best known detainees have been released, the remainder—the unknown ones—will be forgotten. I am standing here because I was once a prisoner of conscience. As you look at me and listen to me, please remember the...

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Additional Information

ISSN
1086-3214
Print ISSN
1045-5736
Pages
pp. 181-185
Launched on MUSE
2012-10-12
Open Access
No
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