Abstract

This article examines the ways in which Parmenides and Plato avail themselves of the literary motif of the charioteer's journey for philosophical discourse. I argue that the Phaedrus' myth of the soul as a charioteer exemplifies Plato's literary and philosophic appropriation of the charioteer allegory in Parmenides' proem and of Parmenides' concept of being, showing how the literary study of intertexts can be applied to questions of both content and form in philosophy.

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