Abstract

The Stam/Shohat essay addresses the “whence” and the “whither” of postcolonial critique. In their dialogue with the Young and Chakravarty essays, they argue for a decentered multidirectional narrative for the circulation of ideas. Tracing the issues raised by postcolonial critique back to “the various 1492s”—the Reconquista, the Inquisition, the Edicts of Expulsion, and the Conquista of the “new” world—they argue that postcolonial theory has multiple beginnings, locations, and trajectories. The “encounter” between Europe and the indigene provoked a salutary epistemological crisis in Europe. “indigeneity,” they argue, troubles some of the basic axioms of postcolonial theory, while also opening up new horizons of the politically possible. By posing probing questions about culture, property, power, energy, wealth, and equality, indigenous people and their non-indigenous interlocutors have challenged the assumptions of modernism, postmodernism, and postcolonialism.

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