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  • Index to Volume 53

Article

Aesthetic Suggestiveness in Chinese Thought: A Symphony of Metaphysics and Aesthetics, Ming Dong Gu, 4 : 490-513
Albertini, Tamara, The Seductiveness of Certainty: The Destruction of Islam's Intellectual Legacy by the Fundamentalists, 4 : 455-470
Almond, Ian, The Shackles of Reason: Sufi/ Deconstructive Opposition to Rational Thought, 1 : 22-38
Aminrazavi, Mehdi, How Ibn Sīnian Is Suhrawardī's Theory of Knowledge? 2 : 203-214
Aspects of Xunzi's Engagement with Early Daoism, Aaron Stalnaker, 1 : 87-129
Bashō and the Aesthetics of Wandering: Recuperating Space, Recognizing Place, and Following the Ways of the Universe, Thomas Heyd, 3 : 291-307
Bilimoria, Purushottama, What Is the "Subaltern" of the Comparative Philosophy of Religion? 3 : 340-366
Bruya, Brian, and Hai-ming Wen, trans., Emotion in Pre-Qin Ruist Moral Theory: An Explanation of "Dao Begins in Qing," Tang Yijie, 2 : 271-281
Chandler, Marthe, Meno and Mencius: Two Philosophical Dramas, 3 : 367-398
Chong, Kim-Chong, Xunzi's Systematic Critique of Mencius, 2 : 215-233
Cua, Antonio S., The Ethical Significance of Shame: Insights of Aristotle and Xunzi, 2 : 147-202
Custom and Human Nature in Early China, Mark Edward Lewis, 3 : 308-322
The Debate on Human Nature in Early Confucian Literature, Maurizio Scarpari, 3 : 323-339
Democracy and Confucian Values, Shaun O'Dwyer, 1 : 39-63
Emotion in Pre-Qin Ruist Moral Theory: An Explanation of "Dao Begins in Qing," Tang Yijie, trans. Brian Bruya and Hai-ming Wen, 2 : 271-281
The Ethical Significance of Shame: Insights of Aristotle and Xunzi, Antonio S. Cua, 2 : 147-202
Ethics and Politics in the Early Nishida: Reconsidering Zen no kenkyū, Christopher S. Jones, 4 : 514-536
Fate, Fortune, Chance, and Luck in Chinese and Greek: A Comparative Semantic History, Lisa Raphals, 4 : 537-574
Filiality versus Sociality and Individuality: On Confucianism as "Consanguinitism," Qing-ping Liu, 2 : 234-250
Garfield, Jay L., and Graham Priest, Nāgārjuna and the Limits of Thought, 1 : 1-21
Gu, Ming Dong, Aesthetic Suggestiveness in Chinese Thought: A Symphony of Metaphysics and Aesthetics, 4 : 490-513
Herr, Ranjoo Seodu, Is Confucianism Compatible with Care Ethics? A Critique, 4 : 471-489
Hershock, Peter D., Renegade Emotion: Buddhist Precedents for Returning Rationality to the Heart, 2 : 251-270
Heyd, Thomas, Bashō and the Aesthetics of Wandering: Recuperating Space, Recognizing Place, and Following the Ways of the Universe, 3 : 291-307
How Ibn Sīnian Is Suhrawardī's Theory of Knowledge? Mehdi Aminrazavi, 2 : 203-214
Is Confucianism Compatible with Care Ethics? A Critique, Ranjoo Seodu Herr, 4 : 471-489
Jones, Christopher S., Ethics and Politics in the Early Nishida: Reconsidering Zen no kenkyū, 4 : 514-536
Leibniz' Discourse on the Natural Theology of the Chinese and the Leibniz-Clarke Controversy, Albert Ribas, 1 : 64-86
Lewis, Mark Edward, Custom and Human Nature in Early China, 3 : 308-322
Liu, Qingping, Filiality versus Sociality and Individuality: On Confucianism as "Consanguinitism," 2 : 234-250
Meno and Mencius: Two Philosophical Dramas, Marthe Chandler, 3 : 367-398
Nāgārjuna and the Limits of Thought, Jay L. Garjield and Graham Priest, 1 : 1-21
O'Dwyer, Shaun, Democracy and Confucian Values, 1 : 39-63
On Fate and Fatalism, Robert C. Solomon, 4 : 435-454
Priest, Graham, and Jay L. Garfield, Nāgārjuna and the Limits of Thought, 1 : 1-21
Raphals, Lisa, Fate, Fortune, Chance, and Luck in [End Page 620] Chinese and Greek: A Comparative Semantic History, 4 : 537-574
Renegade Emotion: Buddhist Precedents for Returning Rationality to the Heart, Peter D. Hershock, 2 : 251-270
Ribas, Albert, Leibniz' Discourse on the Natural Theology of the Chinese and the Leibniz-Clarke Controversy, 1 : 64-86
Scarpari, Maurizio, The Debate on Human Nature in Early Confucian Literature, 3 : 323-339
The Seductiveness of Certainty: The Destruction of Islam's Intellectual Legacy by the Fundamentalists, Tamara Albertini, 4 : 455-470
The Shackles of Reason: Sufi/Deconstructive Opposition to Rational Thought, Ian Almond, 1 : 22-38
Solomon, Robert C., On Fate and Fatalism, 4 : 435-454
Stalnaker, Aaron, Aspects of Xunzi's Engagement with Early Daoism, 1 : 87-129
Tang, Yijie, Emotion in Pre-Qin Ruist Moral Theory: An Explanation of "Dao Begins in...

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Additional Information

ISSN
1529-1898
Print ISSN
0031-8221
Pages
pp. 620-623
Launched on MUSE
2003-10-06
Open Access
No
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