Abstract

Twenty-five years ago, a group known as Ezrat Nashim challenged the Conservative movement to provide women with equal access to the religious and educational institutions of Conservative Judaism. While most of the demands made by Ezrat Nashim have now been met, the Conservative movement has by no means achieved the full integration of women into religious life. Moreover, it is unclear how Conservative Judaism has responded to feminism; has the Movement become "engendered" or has it merely allowed women to do those things previously restricted to men? This article explores the impact of feminism on Conservative Judaism from the personal perspective of the author, a graduate of the Jewish Theological Seminary and an active Conservative Jew.

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