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AMERICAN LITERARY NATURALISM: THE EXAMPLE OF DREISER Donald Pizer Tulane University American literary naturalism has almost always been viewed with hostiüty. During its early years the movement was associated with Continental licentiousness and impiety and was regarded as a literature foreign to American values and interests. "We must stamp out this breed of Norrises," a reviewer of McTeague cried in 1899.1 In our own time, though antagonism to naturalism is expressed more obliquely, it is as deeply rooted. A typical discussion of the movement is frequently along the following lines.2 The critic will examine the sources of naturalism in late nineteenth-century scientism, in Zola, and in post-Civil War industrial expansion. He will note that to a generation of American writers coming of age in the 1890s the mechanistic and materialistic foundations of contemporary science appeared to be confirmed by American social conditions and to have been successfully applied to the writing of fiction by Zola. But he will also note that Stephen Crane, Frank Norris, and Theodore Dreiser were often muddled in their thinking and inept in their fiction, and he will attribute these failures to their unfortunate absorption of naturalistic attitudes and beliefs. Our typical critic will then discover a second major floweringofnaturalism in the fiction of James T. Farrell, John Steinbeck, and John Dos Passos in the 1930s. He will remark that scientism has been replaced by Marxism and that the thinking of this generation of naturalists is not so much confused as doctrinaire, but his account of their work will still be governed by the assumption that naturalism is a regrettable strain in modern American literary history. Indeed, the underlying metaphor in most accounts of American fiction is that naturalism is a kind of taint or discoloration, without which the writer would be more of an artist and through which the critic must penetrate if he is to discover the essential nature and worth of the writer. So those writers who most clearly appear to be naturalists, such as Dreiser and Farrell, are almost always praised for qualities which are distinct from their naturalism. We are thus told that Dreiser's greatness is not in his naturalism3 and that he is most of all an artist when not a 52Donald Pizer philosopher.4 And so the obvious and powerful thread of naturalism in such major figures as Hemingway, Faulkner, and (closer to our own time) Saul Bellow is almost always dismissed as an irrelevant and distracting characteristic of their work. This continuing antagonism to naturalism has several root causes. One of the clearest is that many critics find naturalistic belief morally repugnant. But whereas earlier critics stated openly their view that naturalism was invalid because man was as much a creature of divine spirit as animal substance, the more recent critic is apt to express his hostility indirectly by claiming that naturalistic novelists frequently violate the deterministic creed which supposedly informs their work and are therefore inconsistent or incoherent naturalists. On one hand, this concern with philosphical consistency derives from the naturalist writer's interest in ideas and is therefore a justifiable critical interest. On the other, there seems little doubt that many critics delight in seeking out the philosophically inadequate in naturalistic fiction because man is frequently portrayed in this fiction as irredeemably weak and deluded and yet as not responsible for his condition. It is the rare work of fiction of any time in which threads of free will and determinism do not interweave in a complex pattern that can be called incoherent or inconsistent; on strictly logical grounds man either has free will or he does not. Yet it is principaUy the naturalistic novel which is damned for this quality, which suggests that it is the weighting of this inconsistency toward an amoral determinism—not its mere presence—that is at stake.5 Another source of the hostility of modern critics to the naturalistic novel lies in recent American political history. American naturalism of the 1890s was largely apolitical, but in the 1930s the movement was aligned with the left wing in American politics and often specifically with the Communist Party. In the revulsion against the Party which swept...

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