Abstract

Throughout the history of Burma we come across rebellions often led by so-called "future kings," minlaungs. In western historiography, minlaung-movements are usually attributed to the pre-colonial past, whereas rebellions and movements occurring during the British colonial period are conceived of as proto-nationalist in character and thus an indication of the westernizing process. In this article, the notion of minlaung and concomitant ideas about rebellion and the magical-spiritual forces involved are explained against the backdrop of Burmese-Buddhist culture. It is further shown how these ideas persisted and gained momentum before and during World War II and how they affected the western educated nationalists, especially Aung San whose political actions fit into the cultural pattern of the career of a minlaung.

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