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Shanghai Savage
- positions: east asia cultures critique
- Duke University Press
- Volume 11, Number 1, Spring 2003
- pp. 91-133
- Article
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positions: east asia cultures critique 11.1 (2003) 91-133
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Shanghai Savage
William Schaefer
[Figures]
By juxtaposing Shanghai and savage, I want to call attention to a little-discussed disjuncture in the culture of Republican Shanghai (1911–1949). Alongside images of modern life in the print media were numerous representations of "the savage" both abroad and on China's frontiers. These included photographs purporting to represent "primitives" and "savages," as well as ethnographic texts circulating lurid tales of head-hunting, cannibalism, and slaughter. A 1927 article by Xu Weinan, purporting to discuss "The Artistic Culture of the Taiwanese Barbarians," represents this stereotypical discourse well. The first sentence reads, "The barbarians of Taiwan are just like other savage races, they usually fill people with terror—the terror of being slaughtered by them."1 This slaughter, Xu adds, takes the form of head-hunting. Xu's article goes on to suggest that head-hunting and the marking of the face with tattoos, which his text identifies as artistic or image-making practices, serve as the primary markers of the cultural [End Page 91] difference of the Taiwanese "barbarians." For Xu, such forms of violence and image-making mark a difference so extreme that the civilized and the savage are filled with utter hatred for each other, making them "fight to the death" should they encounter each other.2 Ling Changyan identified this fascination with "barbarous landscapes" of "primitive desire" in a 1934 text as a specifically urban phenomenon, claiming that "modern life's essential element is the return to primitive savagery."