Abstract

Increasingly, feminist theorists, such as Alison Martin and Ellen T. Armour, are attending to the numerous religious allusions within texts by Luce Irigaray. Engaging with this scholarship, this paper focuses on the problematic of evil that is elaborated within Irigarayan texts. Mobilizing the work of Catherine Malabou, the paper argues that Malabou's methodology of reading, which she identifies as "plastic," illuminates the logic at work within Irigaray's deployment of sacred stories.

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Additional Information

ISSN
1527-2001
Print ISSN
0887-5367
Pages
pp. 44-62
Launched on MUSE
2003-04-01
Open Access
No
Archive Status
Archived 2009
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