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ARTICLES IN QUAKER PERIODICALS By J. William Frost Friends Journal Howard Lutz, "Emilia Fogelklou: Swedish Mystic and Friend," describes the life and career of a Quaker scholar, teacher, feminist, settlement house worker, and peace activist. Vol. 24, No. 13 (July 1/15, 1978), pp. 4-5. Margaret Bacon, "The Quaker Reformers," teils of the pioneering activities of individual Friends, often undertaken without the support of meetings. Vol. 24, No. 20 (Dec. 1, 1978), pp. 6-10. David W. Pitre, "South Carolina Quakers Come Home," chronicles the rise, demise and rediscovery of Bush River Meeting. Vol. 24, No. 20 (Dec. 1, 1978), pp. 11-12. Larry Ingle, "Historical Roots of the Modern Quaker Dilemma," relates the inherent dilemma of reconciling traditional Quaker emphases to today's world. Vol. 24, No. 20 (Dec. 1, 1978), pp. 12-13. Walter Ludwig, "Susan B. Anthony: A Woman Who Dared," contains information on the Quaker influences upon this famous feminist's career. Vol. 25, No. 7 (April 1, 1979), pp. 6-9. Brand Blanshard, "Einstein, Quakers, and Peace," tells of the scientist's attitudes toward Friends and the peace testimony. Vol. 25, No. 5 (May 1, 1979), pp. 8-10. Friends Quarterly Theological interpretations of the contemporary significance of George Fox are in Lewis Benson, "The Universal Message of George Fox," Vol. 20, No. 7 (July, 1978), pp. 301-310, and Dean Freiday, "The Spirituality of George Fox," Vol. 21, No. 1 (Jan., 1979), pp. 27-37. Robert Tod, "The Originality of Caroline Stephen," describes her mystical approach to religion and impact on Friends and her niece Virginia Woolf. Vol. 21, No. 1 (Jan., 1979), pp. 40-48. Janet Scott, " 'Pious, Guarded and Useful.' The Educational Ideals of John Fothergill," tells about the founder of Ackworth School. Vol. 21, No. 2 (April, 1979), pp. 51-64. Journal of the Friends Historical Society Vol. 54, No. 1 (1976): A. Day Bradley, "Friends in Bermuda in the Seventeenth Century," describes the impact of Quakers on the island (pp. 3-11). Amy Wallis, "Who Was Colonel Wallis" identifies a man mentioned in Penn's Irish Journal (pp. 13-15). Stephen C. Morland, "John Whiting and Sarah Hurd," discusses an instance of marriage discipline in 1685 (pp. 28-32). Kenneth L. Carroll, "Quaker Weavers at Newport, Ireland, 1720-1740," tells of a small, isolated Quaker settlement (pp. 15-27). Michael Mullett, "Historical Documents at Friends' Meeting House, Lancaster'' provides an inventory of manuscripts (pp. 33-34). 123 124QUAKER HISTORY Vol. 54, No. 2 (1977): Jean Mortimer, "Leeds Friends and the Beaconite Controversy," shows the limited effect on and the cautious response of Leeds Meeting to the Beaconite schism (pp. 52-66). Caroline R. Kerkham identifies the clergyman responsible for "An Anglican's Observations on a Sunday Evening Meeting at an Inn in Radnorshire , 1799," (pp. 67-69). Kenneth L. Carroll, "Quaker Attitudes towards Signs and Wonders" shows the seventeenth century Friends' ideas on enacted parables, fasting, and how later Friends dealt widi these phenomena (pp. 70-84). Craig Horle, "Judicial Encounters with Quakers, 1660-1668," analyzes the conflicting pressures on justices, and shows how they affected the treatment of Friends (pp. 85-100). Barry Reay provides an introduction and prints two letters of Edward Burrough providing more evidence on Quaker attitudes just before the Restoration, in "The Quakers and 1659: Two newly discovered Broadsides by Edward Burrough" (pp. 101-111). Quaker Life Olcutt Sanders, "Some Quaker Connections in Early New York Religious Movements," tells of two Quaker schismatics: Jemima Wilkinson and Mother Ann Lee. XIX, No. 6 (June, 1978), pp. 24-25. Glee Yoder, "Who Are the Brethren," recounts the highlights of the history of this denomination which shares with Friends a commitment to pacifism. XIX, No. 7 (July-Aug., 1978), pp. 8-10. Quaker Religious Thought Daniel E. Bassuk, "Rufus Jones and Mysticism," suggests diat instead of mysticism Jones emphasized the "sacral dimensions in man." Evaluations of this thesis are provided by John Yungblut, J. Floyd Moore, and Lewis Benson. Vol. 17, No. 6 (Summer, 1978). Donald Nesti, "Early Quaker Ecclesiology," describes the sacramental nature of the first Friends view of the Church. Comments are by Charles F. Thomas and Arthur G. Roberts. Vol. 18, No. 1 (Autumn...

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