Abstract

Through an examination of an investigation of heterodoxy and corruption, this article explores the relationship between the Kongs of Qufu, the recognized descendants of Confucius, and the bureaucracy of the Qing state in the early nineteenth century. In 1811, the Kongs were scandalized by revelations that officials of their estate had been accepting contributions of silver from a popular religious association decried as “heterodox” by the Qing state. This study of the subsequent investigation reveals the bureaucratic dynamics of anti-corruption cases; provincial officials drove the interrogations to increasingly violent extremes in the search for silver. The unusual arrangement linking the Kong estate to a sectarian organization is also suggestive. While the declining fortunes of the Kongs contributed to an increased motivation to forge patronage relationships with alternative social networks, it also weakened the Kong duke’s ability to protect his mansion bureaucracy from intrabureaucratic attack.

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