-
Periodical Literature
Kirchengeschichte im Spannungsfeld von Theologie und Kulturwissenschaft. Martin Wallraff. Verkündigung und Forschung, 54 (2, 2009), 55-64.
L'organizzazione delle Circoscrizioni ecclesiastiche latine in Slovacchia nella evoluzione storico-giuridica. Miroslav Adam, O.P. Angelicum, 86 (2, 2009), 429-58.
Die Propaganda fide. Rechtshistorische Überlegungen zu einem diakonalen Kirchenrecht. Richard Puza. Theologische Quartalschrift, 189 (3, 2009), 178-87.
Pagani, ebrei, cristiani, nella riflessione storica di Arnaldo Momigliano. Guido Clemente. Rivista Storica Italiana, CXXI (2, 2009), 626-38.
Storia architettonica di una pieve scomparsa. Indagini sulle fasi più antiche di S. Stefano di Biella (secoli V-XVI). Marco Aimone. Bollettino Storico-Bibliografico Subalpino, CVII (1, 2009), 5-55.
Bildung und Kultur im "deutschen Rom". 450 Jahre Jesuiten in München. Peter Claus Hartmann. Stimmen der Zeit, 134 (Aug., 2009), 531-44.
Der hl. Kilian im Schatten von St. Peter in Rom. Die Kiliansbruderschaft am Campo Santo Teutonico. Helmut Flachenecker. Römische Quartalschrift, 104 (1-2, 2009), 54-77.
The Christian Museum in Southern France: Antiquity, Display, and Liturgy from the Counter-Reformation to the Aftermath of Vatican II. Jaś Elsner. Oxford Art Journal, 32 (2, 2009), 181-204.
Haereticus scripsit hunc librum. Die landwirtschaftliche Bibliothek des Benediktinerstifs Melk und ihre Leser.Verena Winiwarter. Mitteilungen des Instituts für Österreichische Geschichtsforschung, 117 (3-4, 2009), 225-44.
Tolerance and Conversion in the Ottoman Empire: A Conversation. Marc Baer, Ussama Makdisi and Andrew Shryork. Comparative Studies in Society and History, 51 (4, 2009), 927-40.
Series documentales para el studio de la economía conventual. El ejemplo de la documentación sobre conventos en el Archivo Diocesano de Mérida-Badajoz. Guadalupe Pérez Ortiz and Agustín Vivas Moreno. Hispania Sacra, LXI (Jan.-June, 2009), 29-49.
The Educational Work of Catholic Women Religious in the 19th and 20th Centuries. A Historiographical Survey. Bart Hellinckx, Marc Depaepe, Frank Simon. Revue d'histoire ecclésiastique, 104 (Apr.-June, 2009), 529-48. [End Page 202]
Ancient
Zu Ignatius von Antiochien. Walter Schmithals †. Zeitschrift für Antikes Christentum, 13 (2, 2009), 181-203.
Die Darstellungen der drei Männer an der Eiche von Mamre und ihre Bedeutung in der frühchristlichen Kunst. Wiebke Gernhöfer. Römische Quartalschrift, 104 (1-2, 2009), 1-20.
La tomba del martire Novaziano a Roma. Anita Rocco. Vetera Christianorum, 45 (2, 2008), 323-41.
Elena e le altre. Imperatrici e regine sulla via di Gerusalemme fra IV e VI secolo. Valeria Novembri. Vetera Christianorum, 45 (2, 2008), 301-22.
Horsiese zwischen Pachom und Evagrios Pontikos. Christoph Joest. Studia Monastica, 50 (1, 2008), 69-85.
Who Was Basil's Mentor? Part II. Terrence G. Kardong, O.S.B. American Benedictine Review, 60 (Sept., 2009), 299-309.
Into the Poem of the Universe: Exempla, Conversion, and Church in Augustine's Confessiones. Lewis Ayres. Zeitschrift für Antikes Christentum, 13 (2, 2009), 263-81.
Coerción religiosa patrocinada por el Estado: su contexto en Norteáfrica donatista y el cambio de la actitud de Agustín hacia aquélla. Matthew A. Gaumer and Anthony Dupont. Augustinus, 54 (July-Dec., 2009), 345-71.
Rufinus the Syrian: Myth and Reality. Walter Dunphy. Augustiniana, 59 (1-2, 2009), 79-157.
The Christian Networks of the Aniciae: The Example of the Letter of Innocent I to Anicia Juliana. Geoffrey D. Dunn. Revue des Études Augustiniennes et Patristiques, 55 (1, 2009), 53-72.
Baptism in Jordan—for Christians and Gnostics: Remarkable similarities between Old Syrian baptismal liturgies and the Mandaean masbuta. Jon Olav Ryen. Zeitschrift für Antikes Christentum, 13 (2, 2009), 282-315.
Baptism in Pseudo-Dionysius's Ecclesiastical History. Paul L. Gavrilyuk. Studia Liturgica, 39 (1, 2009), 1-14.
Paul der Perser—Christ und Philosoph im spätantiken Sasanidenreich. Peter Bruns. Römische Quartalschrift, 104 (1-2, 2009), 28-53.
The Date and Structure of Prokopios' Secret History and His Projected Work on Church History. Anthony Kaldellis. Greek, Roman, and Byzantine Studies, 49 (Winter, 2009), 585-616.
I capitelli di navata della basilica di Santa Eufemia e della chiesa di Santa Maria delle Grazie a Grado. Myriam Pilutti. Annali della Scuola Normale Superiore di Pisa, IX (2, 2004), 269-303.
Gregory the Great and the Sixth-Century Dispute over the Ecumenical Title. George E. Democopoulos. Theological Studies, 70 (Sept., 2009), 600-21. [End Page 203]
Medieval
Diversité et évolution du vitrage de l'Antiquité et du haut Moyen Âge: un état de la question. Danièle Foy and Souen D. Fontaine. Gallia, 65 (2008), 405-59.
What Happened to Latin? Patrick J. Geary. Speculum, 84 (Oct., 2009), 859-73.
Monachum agere est philosophari. Monacato medieval y filosofía cristiana. Pedro Edmundo Gómez. Studia Monastica, 50 (1, 2008), 87-104.
L'entrée aux monastères fructuosiens: évolution de la législation et pratiques d'accueil des paruuli et adulescentes. Paula Barta Dias. Vetera Christianorum, 45 (2, 2008), 221-35.
Syrische Christen als Vermittler antiker Bildung an den Islam. Karl Pinggéra. Ostkirchliche Studien, 58 (1, 2009), 36-56.
Staying the Royal Sword: Alcuin and the Conversion Dilemma in Early Medieval Europe. Steven Stofferahn. The Historian, 71 (Fall, 2009), 461-80.
De dignitate conditionis humane: Translation, Commentary, and Reception History of the Dicta Albini (Ps.-Alcuin) and the Dicta Candidi. Mette Lebech and James McEvoy with John Flood. Viator, 40 (2, 2009), 1-34.
Die Collectio Sangermanensis XXI titulorum—Kanonessammlung oder Unterrichtswerk? Harald Siems. Deutsches Archiv für Erforschung des Mittelalters, 64 (1, 2009), 1-28.
The Invention of a Theology of Abduction: Hincmar of Rheims on Raptus. Rachel Stone. Journal of Ecclesiastical History, 60 (July, 2009), 433-48.
Quelques considérations sur la représentation du péché de chair dans l'art byzantin. Mati Meyer. Cahiers de civilisation médiévale, 52 (July-Sept., 2009), 225-43.
'As the Lawbook Teaches': Reeves, Lawbooks, and Urban Life in the Anonymous Old English Legend of the Seven Sleepers. Catherine Cubitt. English Historical Review, CXXIV (Oct., 2009), 1021-49.
Ottonian Art and Its Afterlife: Revisiting Percy Ernst Schramm's Portraiture Idea. Eliza Garrison. Oxford Art Journal, 32 (2, 2009), 205-22.
Orestes von Jerusalem (986-1005/06) und Arsenios von Alexandrien (1000-1010). Zwei Brüder als melkitische Patriarchen unter den Fatimiden. Peter Plank. Ostkirchliche Studien, 58 (1, 2009), 13-35.
«O contemplatore dei pensieri degli intelletti». La posterità monastica ortodossa di Simeone il Nuovo Teologo. Rosa Maria Parrinello. Rivista di Storia e Letteratura Religiosa, XLV (1, 2009), 3-51.
Simulating the Hippodrome: The Performance of Power in Kiev's St. Sophia. Elena Boeck. Art Bulletin, XCI (Sept., 2009), 283-301. [End Page 204]
Die Anfänge des Kapitels von St. Peter im Vatikan? Zu den Urkunden Leos IX. für die Baslikalklöster der Peterskirche (1053). Jochen Johrendt. Deutsches Archiv für Erforschung des Mittelalters, 64 (1, 2009), 83-110.
Symeon the Sanctified and the re-foundation of Xenophon. Rosemary Morris. Byzantine and Modern Greek Studies, 33 (2, 2009), 133-47.
The Purposeful Patron: Political Covenant in the Salerno Ivories. Elizabeth C. Corey. Viator, 40 (2, 2009), 55-92.
Hugo van Fosses als kanunnik in Fosses-la-Ville en Cambrai (1087/95-1121/23). Bijdrage tot de ontstaansgeschiedenis van de Orde van Prémontré. Erik Van Mingroot. Analecta Praemonstratensia, LXXXIV (2008), 250-477.
Echoes of Benedictine Reform in an Eleventh-century Booklist from Marchiennes. Steven Vanderputten and Tjamke Snijders. Scriptorium, 63 (1, 2009), 79-88.
The Call of the Crusades. Jonathan Phillips. History Today, 59 (Nov., 2009), 10-17.
Demetrius of Thessaloniki: Patron Saint of Crusaders. Elizabeth Lapina. Viator, 40 (2, 2009), 93-112.
The First Crusade and the Latin east as seen from Venice: the account of the Translatio sancti Nicolai. Elena Bellomo. Early Medieval Europe, 17 (Nov., 2009), 420-43.
The Other Saint Bernard: The 'Troubled and Varied Career' of Bernard of Abbeville, Abbot of Tiron. Kathleen Thompson. Journal of Ecclesiastical History, 60 (Oct., 2009), 657-72.
La spiritualità dei Templari: lineamenti per una ricerca. Cristian Guzzo. Studia Monastica, 50 (1, 2008), 105-23.
Whose SPQR? Sovereignty and Semiotics in Medieval Rome. Carrie E. Beneš. Speculum, 84 (Oct., 2009), 874-904.
The Death of Bernard of Clairvaux in the Light of the Prima Vita. Ryszard Gron. American Benedictine Review, 60 (Sept., 2009), 221-43.
Liturgy and the Spiritual Experience of Religious Women at Santa Maria de Vallbona, Catalonia. Michelle M. Herder. Viator, 40 (2, 2009), 171-96.
Liturgists and Dance in the Twelfth Century: The Witness of John Beleth and Sicard of Cremona. Constant J. Mews. Church History, 78 (Sept., 2009), 512-48.
Gervase of Canterbury, Christ Church and the Archbishops. Marie-Pierre Gelin. Journal of Ecclesiastical History, 60 (July, 2009), 449-63.
Het necrologium van de Sint-Cornelius- en Sint-Cyprianusabdij van Ninove. Tekstuitgave van de oudste twee necrologia (1185/1188-1651 en 1652-1694) met inleiding en annotaties. Dirk Van de Perre. Analecta Praemonstratensia, LXXXIV (2008), 5-249. [End Page 205]
Die mittelalterliche Minnetheorie im Lichte der Religionssoziologie Max Webers. Fritz Peter Knapp. Deutsche Vierteljahrsschrift für Literatur-wissenschaft und Geistesgeschichte, 83 (Sept., 2009), 361-74.
Palace churches of the Anatolian Seljuks: tolerance or necessity? V. Macit Tekinalp. Byzantine and Modern Greek Studies, 33 (2, 2009), 148-67.
Il travaglio di una redazione. Le novità testuali della Regola bollata indizi di un'evoluzione. Pietro Maranesi, O.F.M.Cap. Miscellanea Francescana, 109 (I-II, 2009), 61-89.
Francesco e Innocenzo III. Il loro incontro nelle fonti francescane. Felice Accrocca. Miscellanea Francescana, 109 (I-II, 2009), 7-60.
Le Admonitiones di frate Francesco, testo critico. Carlo Paolazzi, OFM. Archivum Franciscanum Historicum, 102 (Jan.-June, 2009), 3-88.
A l'entorn de la visita del rei Jaume I a Santa Maria i a Santa Cecília de Montserrat, l'any 1218. Francesc Xavier Altés i Aguiló. Studia Monastica, 50 (1, 2008), 7-39.
Der Engel mit dem Siegel Gottes. Franziskus in der Geschichtsdeutung Bonaventuras. Klaus W. Hälbig. Geist und Leben, 82 (Sept.-Oct., 2008), 336-57.
Students, Masters, and 'Heterodox' Doctrines at the Parisian Faculty of Arts in the 1270s. Luca Bianchi. Recherches de Théologie et Philosophie médié-vales, LXXVI, 1 (2009), 75-109.
La mort de Pierre, comte d'Alençon (1283), fils de saint Louis, dans la mémoire capétienne. X. Hélary. Revue d'Histoire de l'Église de France, 94, (Jan.-June, 2008), 5-22.
Il ms. L.17.sup. dell'Ambrosiana e la tradizione manoscritta dei «Sermones dominicales et festivi» di Gilberto di Tournai († 1284). Aleksander Horowski, OFMCap. Archivum Franciscanum Historicum, 102 (Jan.-June, 2009), 89-133.
"I Am Wholly Your Own": Liturgical Piety and Community among the Nuns of Helfta. Anna Harrison. Church History, 78 (Sept., 2009), 549-83.
Priestly Marriage: The Tradition of Clerical Concubinage in the Spanish Church. Michelle Armstrong-Partida. Viator, 40 (2, 2009), 221-53.
Osservazioni critiche circa la giurisdizione penale inquisitoria nel diritto canonico medievale e le innovazioni sull'istituto previste dal Concilio di Vienne (1311-1312). Ciro Tammaro. Revista Española de Derecho Canónico, 65 (Jan.-June, 2008), 37-56.
Osservazioni critiche circa la giurisdizione penale inquisitoria nel diritto canonico medievale e le innovazioni sull'istituto previste dal Concilio di Vienne (1311-1312). Ciro Tammaro. Angelicum, 86 (2, 2009), 411-28. [End Page 206]
Gerald Odonis' Economics Treatise. Giovanni Ceccarelli and Sylvain Piron. Vivarium, XLVII (2-3, 2009), 164-204.
Letters and Politics: Gerald Odonis vs. Francis of Marchia. Roberto Lambertini. Vivarium, XLVII (2-3, 2009), 364-73.
The Origins of the Meditationes vitae Christi. Sarah McNamer. Speculum, 84 (Oct., 2009), 905-55.
Un testo fraticellesco dell'Italia centrale. Edizione e studio di alcuni capitoli della Quare detraxistis. Filippo Sedda. Archivum Franciscanum Historicum, 102 (Jan.-June, 2009), 135-74.
Seeing through the text: the visualization of Holy Land architecture in Niccolò da Poggibonsi's Libro d'oltramare, 14th-15th centuries. Kathryn Blair Moore. Word and Image, 25 (Oct.-Dec., 2009), 402-15.
The Condemnation of John Kedington. Andrew E. Larsen. Augustiniana, 59 (1-2, 2009), 159-72.
Raising the Mind to God: The Sensual Journey of Giovanni Morelli (1371-1444) via Devotional Images. Elizabeth Bailey. Speculum, 84 (Oct., 2009), 984-1008.
La vetrata e la decorazione della chiesa: il caso di Santo Stefano a Prato. Takuma Ito. Annali della Scuola Normale Superiore di Pisa, IX (2, 2004), 305-22.
L'Incoronazione di Pio III della Libreria Piccolomini e l'iconografia papale a Siena nel Quattrocento. Daniele Rivoletti. Annali della Scuola Normale Superiore di Pisa, IX (2, 2004), 323-45.
Sur les carêmes gourmands des chanoines de Sallanches au temps de la piété flamboyante. Michel Fol. Revue d'histoire ecclésiastique, 104 (Apr.-June, 2009), 393-431.
A Glazing Scheme for Archbishop John Stafford. Kate Heard. Journal of Ecclesiastical History, 60 (Oct., 2009), 673-88.
Il volgarizzamento della "II Regola di s. Chiara"e le "Ordinazioni di Monteluce" secondo il ms. 25 della Chiesa Nuova in Assisi. Monica Benedetta Umiker, OSC. Archivum Franciscanum Historicum, 102 (Jan.-June, 2009), 175-226.
«Dejarlo todo por Dios, es comprar el cielo»: El voto de pobreza, la mendicidad y el asistencialismo entre los dominicos castellanos (1460-1550). Guillermo Nieva Ocampo. Hispania Sacra, LXI (July-Dec., 2009), 483-512.
Unos statuta synodalia de Guadix de 1474 que son Constituciones Episcopales de Cádiz de 1474. Francisco Cantelar Rodríguez and Francisco Javier Buide del Real. Revista Española de Derecho Canónico, 65 (Jan.-June, 2008), 13-35. [End Page 207]
Sixteenth Century
Purgatory and the Counter-Reformation: Perpetual Chantries in Southern Brittany, 1480-1720. Elizabeth Tingle. Journal of Ecclesiastical History, 60 (July, 2009), 464-89.
Peccato originale e pensiero politico. Machiavelli e l'antropologia cristiana. Carlo Lorenzo Rossetti. Gregorianum, 90 (3, 2009), 510-32.
«Nel fuoco del mondo». Gaetano Thiene e la corte di Giovanni Battista Pallavicino. Andrea Vanni. Regnum Dei, LXIII (Jan.-Dec., 2007), 5-35.
Baptism or Expulsion: Martin Luther and the Jews of Germany. David G. Singer. Journal of Ecumenical Studies, 44 (Summer, 2009), 401-08.
The Historical Faith of William Tyndale: Non-Salvific Reading of Scripture at the Outset of the English Reformation. David Weil Baker. Renaissance Quarterly, LXII (Fall, 2009), 661-92.
Formas interiores y exteriores de la religión en la Baja Andalucía del Renacimiento. Espiritualidad franciscana y religiosidad popular. Rafael M. Pérez García. Hispania Sacra, LXI (July-Dec., 2009), 587-620.
Las hermandades y cofradías de la Vera Cruz en el País Vasco. Ernesto García Fernández. Hispania Sacra, LXI (July-Dec., 2009), 447-82.
Lutero «canonista». A proposito del «Von den Juden und ihren Lügen». Christian Zendri. Annali dell'Istituto storico italo-germanico in Trento, XXXIV (2008), 157-73.
Textual Collaboration and Spiritual Partnership in Sixteenth-Century Italy: The Case of Ortensio Lando and Lucrezia Gonzaga. Meredith K. Ray. Renaissance Quarterly, LXII (Fall, 2009), 694-747.
«Li fanno pubblicamente li Signori, Dottori, e Pretti»: concubinato e adulterio nella diocesi di Teramo (1550-1650). Alessio Basilico. Annali dell'Istituto storico italo-germanico in Trento, XXXIV (2008), 113-55.
Luigi Lippomano, His Vicars, and the Reform of Verona from the Pulpit. Emily Michelson. Church History, 78 (Sept., 2009), 584-605.
Los jesuítas: de las postrimerías a la muerte ejemplar. Javier Burrieza Sánchez. Hispania Sacra, LXI (July-Dec., 2009), 513-44.
Rebuilding the Temple: James Pilkington, Aggeus and Early Elizabethan Puritanism. Karl Gunther. Journal of Ecclesiastical History, 60 (Oct., 2009), 689-707.
Documentación inédita referente a la Visita apostólica de la Congregación de Valladolid en 1563-1565. Ernest Zaragoza Pascual. Studia Monastica, 50 (1, 2008), 125-72.
Freeborn (Puritan) Englishmen and Slavish Subjection: Popish Tyranny and Puritan Constitutionalism, c.1570-1606. Michael P. Winship. English Historical Review, CXXIV (Oct., 2009), 1050-74. [End Page 208]
Catholic Exorcism in Early Modern England: Polemic, Propaganda and Folklore. Francis Young. Recusant History, 29 (Oct., 2009), 487-507.
Andrew Melville, sacred chronology and world history: the Carmina Danielis 9 and the Antichristus. Steven John Reid. Innes Review, 60 (Spring,2009),1-21.
Prolegomena zur Erforschung der Predigt im Zeitalter der lutherischen Orthodoxie. Johannes Wallmann. Zeitschrift für Theologie und Kirche, 106 (Sept., 2009), 284-303.
The Congregation of the Oratorians and the Origins of Christian Archeology: A Reappraisal. Martine Gosselin. Revue d'histoire ecclésiastique, 104 (Apr.-June, 2009), 471-91.
Manchester's New Fleet Prison or House of Correction and Other Gaols for Obstinate Recusants. David Lannon. Recusant History, 29 (Oct., 2009), 459-86.
Piety, Patriotism, and Empire: Lessons for England, Spain, and the New World in the Works of Richard Hakluyt. David A. Boruchoff. Renaissance Quarterly, LXII (Fall, 2009), 809-58.
Una crociata contro la Cina. Il dialogo tra Antonio Sánchez e José de Acosta intorno a una guerra giusta al Celeste Impero (1587). Michela Catto. Nuova Rivista Storica, XCIII (May-Aug., 2009), 425-48.
Storia della tradizione di un testo: il Combattimento Spirituale. Roberta Duranti. Regnum Dei, LXIII (Jan.-Dec., 2007), 37-124.
Jerónimo Gracián (1545-1614). Entre la Descalcez y la observancia. Ismael Martínez Carretero, O.Carm. Carmelus, 54 (1, 2007), 137-75.
Giovanni Agostino Adorno ed i Teatini. Gian Luigi Bruzzone. Regnum Dei, LXIII (Jan.-Dec., 2007), 125-46.
'The Eye of the Typhoon': Shakespeare and the Religious Controversies of his Time. Peter Milward, S.J. Recusant History, 29 (Oct., 2009), 449-58.
(Abschluß-)Bericht über den Stand der Forschung betr. die Nuntiatur Garzadoro (1593/96-1606). Burkhard Roberg. Römische Quartalschrift, 104 (1-2, 2009), 78-85.
Une légende rodée: la scène d'agonie dans le récit de la mort des pasteurs (XVIe-XVIIIe siècles). Julien Goeury. Bulletin de la Société de l'Histoire du Protestantisme Français, 155 (July, Aug., Sept., 2009), 581-603.
Seventeenth and Eighteenth Centuries
Société urbaine et désir de mission: les resorts de la mobilité missionnaire jésuite à Milan au début du XVIIe siècle. Aliocha Maldavsky. Revue d'histoire moderne et contemporaine, 56 (July-Sept., 2009), 7-31.
La "derogatio amplissima", replica di Clemente VIII sulle controversie giurisdizionali tra fori speciali in Portogallo. Fabio Vecchi. Antonianum, LXXXIV (Apr.-June, 2009), 323-46. [End Page 209]
Giovanni Diodati traducteur de la Bible en italien. Emidio Campi. Etudes Théologiques & Religieuses, 84 (2, 2009), 219-35.
Rubens and the Northern Past: The Michielsen Triptych and the Thresholds of Modernity. Lynn F. Jacobs. Art Bulletin, XCI (Sept., 2009), 302-24.
El ajuste de la jurisdicción en el vicariato apostólico de Holanda (1621-1626). Parte segunda: Las diferencias jurisdiccionales entre el Vicario apostólico de Holanda y sus misioneros religiosos. Eutimio Sastre Santos. Euntes Docete, LXII (1, 2009), 145-82.
'Looking unto Jesus': Image and Belief in a Seventeenth-Century English Chancel. Louise Durning and Clare Tilbury. Journal of Ecclesiastical History, 60 (July, 2009), 490-513.
Federico IV Borromeo (1617-1673) tra l'Europa e il Gran Teatro del Mondo. Anna Elena Galli. Studia Borromaica, 22 (2008), 365-80.
The decline of religious holidays in old regime France (1642-1789). Noah Shusterman. French History, 23 (Sept., 2009), 289-310.
Andrea Pozzo oder Jenseits des Kunstwerks. Gustav Schörghofer, S.J. Stimmen der Zeit, 134 (Sept., 2009), 621-30.
De l'usage des archives et des opinions probables, ou comment en finir—ou presque—avec l'hypothétique décret d'Innocent XI contre le probabilisme. Jean-Pascal Gay. Revue d'histoire ecclésiastique, 104 (Apr.-June, 2009), 432-70.
Un novateur parmi les orthodoxes: Isaac Papin à Saumur (1683). Thomas Guillemin. Bulletin de la Société de l'Histoire du Protestantisme Français, 155 (July, Aug., Sept., 2009), 605-23.
Bayle et Christine de Suède. Samy Ben Messaoud. Bulletin de la Société de l'Histoire du Protestantisme Français, 155 (July, Aug., Sept., 2009), 625-54.
Catholiques et protestants à Annonay aux XVIIe et XVIIIe siècles. Michel Plénet. Bulletin de la Société de l'Histoire du Protestantisme Français, 155 (July, Aug., Sept., 2009), 657-74.
Le processus de rachat des captifs dans la Régence de Tripoli de Barbarie au XVIIIe siècle. Amna Abidi. Annales de Bretagne de des Pays de l'Ouest, 116 (3, 2009), 161-80.
'They must have their children educated some way': the education of Catholics in eighteenth-century Scotland. Clotilde Prunier. Innes Review, 60 (Spring, 2009), 22-40.
Theologia bellica. Un trattato su guerra e religione agli inizi del XVIII secolo. Emiliano Redaelli. Nuova Rivista Storica, XCIII (May-Aug., 2009), 477-504.
Konfession und Migrationsregime in der Frühen Neuzeit. Alexander Schunka. Geschichte und Gesellschaft, 35 (Jan.-Mar., 2009), 28-63.
Polemics reheated? The reception of ancient anti-Christian writings in the Englightenment. Wolfram Kinzig. Zeitschrift für Antikes Christentum, 13 (2, 2009), 316-50. [End Page 210]
Zu grosser ergernus mainer pfarrmenge. Überlegungen zu ländlichen Pfarren als Organisations-, Kommunikations- und Identifikationseinheiten in der Frühen Neuzeit. Christine Tropper. Mitteilungen des Instituts für Österreichische Geschichtsforschung, 117 (3-4, 2009), 312-33.
Sobre los Marginalia en la Carta Apologética (1735) de Manuel Fernández Sidrón: Lecturas en latín y vernáculo de un franciscano canario. Francisco Salas Salgado. Hispania Sacra, LXI (July-Dec., 2009), 621-47.
La scommessa degli amici. I quaccheri nell'immaginario francese dai Lumi alla Rivoluzione. Francesco Dei. Rivista di Storia e Letteratura Religiosa, XLV (1, 2009), 85-118.
Montes de Piedad eclesiásticos y particulares (S. XVIII-XIX): Usos monetarios. María Teresa Muñoz Serrulla. Hispania Sacra, LXI (July-Dec., 2009), 571-86.
Carrera eclesiástica y algunos deslices de Felipe del Hoyo y Pedro Celestino Tomé, arcedianos de Burgos (1731-1784). Francisco J. Sanz de la Higuera. Hispania Sacra, LXI (July-Dec., 2009), 649-90.
Perfiles de un grupo eclesiástico: los canónigos aragoneses del último tercio del siglo XVIII. José Manuel Latorre Ciria. Hispania Sacra, LXI (July-Dec., 2009), 545-69.
Sifting through the archive: an epistolary sketch of the elusive Reverend William McLeod. Carolyn MacHardy. Innes Review, 60 (Spring, 2009), 41-68.
Nineteenth and Twentieth Centuries
Anglican Church Expansion and the Recruitment of Colonial Clergy for New South Wales and the Cape Colony, c.1790-1850. Joseph Hardwick. Journal of Imperial and Commonwealth History, 37 (Sept., 2009), 361-81.
Wie ein Kloster die Säkularisation erlebte und überlebte: Ottobeuren. 1800-1835. Ulrich Faust. Erbe und Auftrag: Monastiche Welt, 84 (4, 2008), 386-95.
A Dirty, Indolent, Priest-Ridden City: British Soldiers in Lisbon during the Peninsular War, 1808-1813. Gavin Daly. History, 94 (Oct., 2009), 461-82.
Una fonte per lo studio della popolazione torinese nella prima metà dell'Ottocento: I registri parrocchiali dell'archivio diocesano. Gianna Sacchetti. Bollettino Storico-Bibliografico Subalpino, CVII (1, 2009), 229-92.
Das "Frintaneum" in Wien und die römische Kurie. Karl Heinz Frankl. Römische Quartalschrift, 104 (1-2, 2009), 86-102.
L'Eglise orthodoxe et la nation en Géorgie. Messianisme religieux et recomposition de l'identité culturelle géorgienne aux XIXe et XXe siècles. Simona Merlo. Istina, LIV (Apr.-June, 2009), 115-36. [End Page 211]
Improvisatory Musical Practices in Nineteenth Century Melbourne Roman Catholic Churches. Graeme Pender. Australasian Catholic Record, 86 (July, 2009), 297-313.
«Ramener une colonie de bons missionnaires»: le recrutement de prêtres européens pour les États-Unis au XIXe siècle. Tangi Villerbu. Revue d'histoire moderne et contemporaine, 56 (July-Sept., 2009), 33-65.
La Vie de Jésus (1863) de Renan. Analyse comparative de la réception catholique et protestante en Belgique et aux Pays-Bas. Ward De Pril. Revue d'histoire ecclésiastique, 104 (Apr.-June, 2009), 494-527.
Parson to Printer:A Victorian Convert's Story. John Sharp. Recusant History, 29 (Oct., 2009), 509-22.
'To Whom Should We Turn?'Aspects of the Relationship between the English and Welsh Hierarchy and Rome, 1880s-1920s. Peter Doyle. Recusant History, 29 (Oct., 2009), 523-39.
Emigration, Nationalism and Church Identity in Europe: The Legacy of the German St Raphael Society in International Catholic Migration Assistance. Kevin Ostoyich. International Journal for the Study of the Christian Church, 9 (Aug., 2009), 240-54.
Charles Plater and the Practice of Retreat in the Church of England. John Tyers. Recusant History, 29 (Oct. 2009), 541-52.
I cattolici e la crisi dello Stato liberale. Guido Formigoni. Annali dell'Istituto storico italo-germanico in Trento, XXXIV (2008), 249-65.
La construction nationale en Épire, 1912-1939: le rôle du facteur confessionnel et du haut clergé orthodoxe. Isabelle Depret. Revue d'histoire moderne et contemporaine, 56 (July-Sept., 2009), 123-48.
Rehabilitating a Radical Catholic: Pope Benedict XV and Marc Sangnier, 1914-1922. Gearóid Barry. Journal of Ecclesiastical History, 60 (July, 2009), 514-33.
Eugenio Pacelli und Adolf Kardinal Bertram vor d. Hintergrund d. Verhandlungen zum Preußenkonkordat. Römische Quartalschrift, 104 (1-2, 2009), 141-65.
L'atteggiamento dei cattolici di fronte al fascismo e al nazismo. Renato Moro. Annali dell'Istituto storico italo-germanico in Trento, XXXIV (2008), 293-327.
«En favor de las víctimas de la guerra». Cristóbal Robles Muñoz. Hispania Sacra, LXI (July-Dec., 2009), 691-753.
The Vatican and Europe: Political Theology and Ecclesiology in Papal Statements from Pius XII to Benedict XVI. Anthony O'Mahony. International Journal for the Study of the Christian Church, 9 (Aug., 2009), 177-94.
Law, Morality and Secularisation:The Church of England and the Wolfenden Report, 1954-1967. Matthew Grimley. Journal of Ecclesiastical History, 60 (Oct., 2009), 725-41. [End Page 212]
Le fonti francesi di Esperienze pastorali. Don Lorenzo Milani e la letteratura pastorale missionaria della Mission de France. Gilberto Aranci. Vivens Homo, XX (July-Dec., 2009), 313-34.
Ein großer Mann der Ökumene. Zum Gedenken an Kardinal Johannes Gerardus Maria Willebrands. Heinrich Döring. Catholica, 63 (3, 2009), 192-213.
American and Canadian
María of Ágreda, Lady in Blue: The Legacy of a Spanish Colonial Abbess in the American Southwest. Marilyn H. Fedewa. Catholic Southwest, 20 (2009), 33-73.
Native Americans, Conversion, and Christian Practice in Colonial New England, 1640-1730. Linford D. Fisher. Harvard Theological Review, 102 (Jan., 2009), 101-24.
Kocherthal's Books: The Library of New York's 'First Lutheran Pastor for the Germans'. Andreas Mielke. Concordia Historical Institute Quarterly, 82 (Summer, 2009), 85-128.
Father Kino's "Neat Little House and Church" at Guevavi. Deni J. Seymour. Journal of the Southwest, 51 (Summer, 2009), 285-315.
Of Historiography and Constitutional Principle: Jefferson's Reply to the Danbury Baptists. Ian Bartrum. Journal of Church and State, 51 (Winter, 2009), 102-25.
"Theocrats" vs. "Infidels": Marginalized Worldviews and Legislative Prayer in 1830s New York. James S. Kabala. Journal of Church and State, 51 (Winter, 2009), 78-101.
The Merbecke Revival in Victorian Anglicanism: A Re-appraisal. Hyun-Ah Kim. Toronto Journal of Theology, 25 (Spring, 2009), 57-76.
"The Devil's Apostle": Jonas King's Trial against the Greek Hierarchy in 1852 and the Pressure to Extend U.S. Protection for American Missionaries Overseas. Angelo Repousis. Diplomatic History, 33 (Nov., 2009), 807-37.
Anti-Catholicism and Race in Post-Civil War San Francisco. Joshua Paddison. Pacific Historical Review, 78 (Nov., 2009), 505-44.
Shepherd of Missouri: The Life and Theology of Friedrich Johann Pfotenhauer, Part One. Samuel P. Schuldheisz. Concordia Historical Institute Quarterly, 82 (Summer, 2009), 66-84.
A Scandal in Niobrara: The Controversial Career of Rev. Samuel D. Hinman. Anne Beiser Allen. Nebraska History, 90 (Fall, 2009), 114-29.
"What God hath joined. . .": Religious perspectives on marriage and divorce in late Victorian Canada. Marguerite Van Die. Studies in Religion, 38 (1, 2009), 5-25. [End Page 213]
"To Educate,Agitate, and Legislate": Baptists, Methodists, and the Anti-Saloon League of Virginia, 1901-1910. Mary Beth Mathews. Virginia Magazine, 117 (3, 2009), 250-87.
Catholic Education in Progressive-Era San Francisco: Theory and Practice. Richard Gribble, CSC. American Catholic Studies, 120 (Fall, 2009), 21-45.
John Montgomery Cooper: A Memoir. Gerard S. Sloyan. American Catholic Studies, 120 (Fall, 2009), 47-61.
Helen C. Frost's Missionary Images of the Inupiaq (Eskimos). Julieanna Frost. Lutheran Quarterly, XXIII (Autumn, 2009), 296-313.
New Mexico Clergymen's Perceptions of Franklin D. Roosevelt and the New Deal. Monroe Lee Billington and Cal M. Clark. New Mexico Historical Review, 84 (Fall, 2009), 521-44.
The Realist and the Chaplain: An Examination of Correspondences between Reinhold Niebuhr and Karl A. Olsson. David J. Scroggins. Union Seminary Quarterly Review, 62 (1-2, 2009), 57-77.
Thomas Merton and the Southwest. Donald R. Baucom. Catholic Southwest, 20 (2009), 7-32.
Billy Graham's America. Grant Wacker. Church History, 78 (Sept., 2009), 489-511.
Rock in a Hard Place: Black Catholics in the Era of Vatican II—A Case Study. Myja R. Thibault. American Catholic Studies, 120 (Fall, 2009), 1-20.
White Evangelical Protestant Responses to the Civil Rights Movement. Curtis J. Evans. Harvard Theological Review, 102 (Apr., 2009), 245-73.
"Family Values" and the Formation of a Christian Right Agenda. Seth Dowland. Church History, 78 (Sept., 2009), 606-31.
Latin American
Evangelização Franciscana no Brazil. Henrique Pinto Rema, O.F.M. Itinerarium, LIV (192, Sept.-Dec., 2008), 335-59.
Arte y arquitectura efímera en los funerales reales de Córdoba del Tucumán. Carlos A. Page. Hispania Sacra, LXI (July-Dec., 2009), 423-46.
Diezmos, producción agraria y mercados: Mendoza y Cuyo, 1710-1830. Juan Carlos Garavaglia and Maria del Rosario Prieto. Boletín del Instituto de Historia Argentina y Americana, 30 (Nov., 2008), 7-32.
Visualizing a Colonial Peruvian Community in the Eighteenth-Century Paintings of Our Lady of Cocharcas. Emily A. Engel. Religion and the Arts, 13 (3, 2009), 299-339.
Catholic Education in Trinidad in the Twentieth Century: Shaking Off British Protestant Influence. John M. Feheney. Recusant History, 29 (Oct., 2009), 553-69. [End Page 214]
