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  • Christian Magistrate and Territorial Church: Johannes Brenz and the German Reformation
  • Robert Kolb
Christian Magistrate and Territorial Church: Johannes Brenz and the German Reformation. By James M. Estes. Rev. ed. [Publications of the Centre for Reformation and Renaissance Studies, Essays and Studies, 12.] (Toronto: Centre for Reformation and Renaissance Studies. 2007. Pp. 243. $21.50. ISBN 978-0-772-72034-4.)

Martin Luther’s call for reform built a team that introduced the Reformation in the Wittenberg way to parishes and territorial churches in various parts of central and northern Europe. Perhaps the most influential member of that team who was never a student in Wittenberg and never resident there was Johannes Brenz, a Swabian, who found Luther’s presentation captivating at the provincial meeting of his Augustinian Eremites in Heidelberg in 1518, where he presented his “theologia crucis.” He became a reformer in the imperial city Schwäbisch Hall, was driven into hiding by imperial troops occupying that area after the Smalcald War, and then assumed formal leadership of the church in the duchy of Württemberg when the effort of Holy Roman Emperor Charles V to eradicate the Lutherans weakened in 1553. As an exegete, Brenz shaped the biblical interpretation and preaching of his own time and subsequent generations across a broader Protestant spectrum. He also exercised considerable influence in questions of the organization of the evangelical territorial churches, both in theoretical planning and active participation in the reformations of several German principalities. This is the subject of Estes’s study.

Originally published in 1982, the book appears in revised form, with an updated bibliography and insights from further study of Estes and other scholars in the intervening quarter-century. The original work pioneered English-language research into Brenz’s life and work and was among the earliest modern examinations of his impact in any language.

Estes carefully sets Brenz’s thinking of ecclesiastical polity in the setting of late- medieval developments of princely power over local church affairs. The course of German church governance had not been different in the late Middle Ages from its parallels in France, England, or the Iberian states, although no Pragmatic Sanction distanced the German churches quite as far from Rome as had the French. These medieval developments laid a firm basis for Brenz’s designs for church governance, first in Hall and then in Württemberg; Estes traces the process of this development of plans for the [End Page 386] administration of church life with perceptive insights into the influences on Brenz, also from fellow reformers, and his impact. He did not always get his way with the governments for which he worked, especially in the enforcement of good morals. Particularly significant was Brenz’s relatively “liberal” stance on questions of toleration of Anabaptists; his position won the praise of Sebastian Castellio. Brenz also shared Luther’s sharp rejection of armed resistance to higher political authority, the emperor, by lesser magistrates and held to his position more stubbornly and longer than Luther. Because his own duke, Christoph, was dependent on Habsburg power in the period of the Interims and maintained a neutral position after the Smalcald War between the brothers Emperor Charles and King Ferdinand, on the one side, and the evangelical princes around Elector Moritz of Saxony, Brenz was not pressured into abandoning his stance that reflected his deep respect for the empire and for political authority.

This volume was initially a significant and helpful contribution to understanding an important element in the dynamics of reform in sixteenth-century Germany. Readers experience the master’s hand in reading the revision. Its elucidation and analysis of Brenz’s construction and execution of his understanding of ecclesiastical polity make this book a valuable exposition of an important aspect of the Lutheran Reformation.

Robert Kolb
Concordia Seminary, St. Louis
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